Author:
Clayton Howard Ashton
Defended:
2017
School:
University of British Columbia
Abstract:
This study examines the development of a theory of ritual psychology in Chinese political thought during the Warring States period (c. 450 - 221 BCE), as found in four Confucian bamboo manuscripts from the Guodian corpus which were discovered in 1993 in a tomb that had been sealed in c. 300 BCE. These four texts, called here the Ritual Authority manuscripts, provide new evidence of a political theory that applied ritual practices to the management of the state, with implications for our understanding of both the development of the Confucian tradition and of the formation of the early Chinese empire. The introduction surveys how the concept of ritual has been framed in studies of Chinese history, and argues that this new evidence of a conscious theorization about ritual psychology should compel us reexamine this topic. Chapter One makes use of the insights offered by the cross-disciplinary field of Ritual Studies to create a working definition of “ritual” as an academic term of analysis, and then examines a range of primary sources from the Warring States period in order to reconstruct the discursive field of meaning encompassed by the Chinese term li, or “ritual propriety,” which was the focus of this theorization. Chapter Two considers the implications of the previous chapter’s insights by examining how ritual practices rely on a sense of historical authority, which embroils these practices in a larger tension between tradition and innovation. Chapter Three examines the development of theories of political authority in the Warring States period, and shows how these presented a fundamental challenge to the Confucian emphasis on ritual practices. Chapter Four turns to the Ritual Authority manuscripts from Guodian and closely examines how they reveal an attempt to incorporate a theory of ritual psychology into a defence of traditional ritual practices. This study finally concludes by considering the larger implications of this intellectual innovation, and suggests several possible directions of future research based on this research.
Table of Contents:
Introduction
Chapter 1: Theories of Ritual and Propriety
Chapter 2: Reforming the Rites and Changing Conventions
Chapter 3: Authority and the Law
Chapter 4: The Ritual Authority Manuscripts
Conclusion
Showing posts with label 簡牘 Bamboo Slips. Show all posts
Showing posts with label 簡牘 Bamboo Slips. Show all posts
Sunday, August 18, 2019
Monday, August 5, 2019
Dao Companion to the Excavated Guodian Bamboo Manuscripts
Editor:
Shirley Chan
Publisher:
Springer
Publication date:
May 2019
Abstract:
This volume covers the philosophical, historical, religious, and interpretative aspects of the ancient Guodian bamboo manuscripts (郭店楚簡) which were disentombed in the Guodian Village in Hubei Province, China, in 1993. Considered to be the Chinese equivalent of the Dead Sea Scrolls, these manuscripts are archaeological finds whose importance cannot be underestimated. Many of the texts are without counterparts in the transmitted tradition, and they provide unique insights into the developments of Chinese philosophy in the period between the death of Confucius (551-479 BCE) and the writings of Mencius (c.372-289 BCE), and beyond.
Divided into two parts, the book first provides inter-textual contexts and backgrounds of the Guodian manuscripts. The second part covers the main concepts and arguments in the Guodian texts, including cosmology and metaphysics, political philosophy, moral psychology, and theory of human nature. The thematic essays serve as an introduction to the philosophical significance and the key philosophical concepts/thought of each text contained in the Guodian corpus. Each chapter has a section on the implications of the texts for the received tradition, or for the purpose of comparing some of the text(s) with the received tradition in terms of the key philosophical concepts as well as the reading and interpretation of the texts. The volume covers most of the texts inscribed on the 800-odd slips of the Guodian corpus dated to the fourth century BCE.
Table of Contents:
Chapter 1. Introduction: The Excavated Guodian Bamboo Manuscripts (Shirley Chan)
Part 1. A Philological Reading of the Guodian Manuscripts: The Texts and Textual Formation
Chapter 2. The Guodian Laozi Materials (Franklin Perkins)
Chapter 3. On Citation Practices in the Guodian Manuscripts (HE Ruyue and Michael Nylan)
Chapter 4. Shu 書 (Documents) Repertoire in Argument-Based Texts from Guodian: The Case of Cheng zhi 成之 (Things Brought to Completion) (Dirk Meyer)
Chapter 5. How to Achieve Good Governance-Arguments in the Tang Yu zhi dao 唐虞之道 (The Ways of Yao and Shun) and the Zhong xin zhi dao 忠信之道 (The Ways of Uprightness and Reliability) (Michael Schimmelpfennig)
Chapter 6. Which Comes First? Dao or De: Evidence from Guodian Manuscripts (Constance A. Cook)
Chapter 7. Reading heng cheng 恆稱 in the Guodian Bamboo Text Lu Mu Gong wen Zisi 魯穆公問子思 (Duke Mu of Lu Asked Zisi) (LIAO Mingchun 廖名春)
Part 2. Philosophical Concepts and Arguments in the Guodian Manuscripts
Chapter 8. The Taiyi shengshui 太一生水 Cosmogony and Its Role in Early Chinese Thought (Erica Brindley)
Chapter 9. Daoist Philosophy as Viewed from the Guodian Manuscripts (Barbara Hendrischke)
Chapter 10. "Sagacity" and the Heaven-Human Relationship in the Wuxing 五行(Erica Brindley)
Chapter 11. The Qiong da yi shi 窮達以時 (Poverty or Success Is a Matter of Timing) and the Concept of Heaven and Humans in Early Confucianism (LIANG Tao)
Chapter 12. Xing and Qing : Human Nature and Moral Cultivation in the Guodian Text Xing zi ming chu 性自命出 (Nature Derives from Endowment) (Shirley Chan)
Chapter 13. Body and Mind in the Guodian Manuscripts (Lisa Raphals).-
Chapter 14. Daoist Nature or Confucian Nurture: Moral Development in the Yucong 語叢 (Thicket of Sayings) (Shirley Chan)
Chapter 15. The Debate over Coercive Rulership and the "Human Way" in Light of Recently Excavated Warring States Texts (Updated) (Scott Cook)
Chapter 16. The Guodian Confucian Texts and the Xunzi (TANG Siufu)
Chapter 17. From the Liu wei (Six Positions) Discussed in the Liu de (Six Virtues) to the San gang (Three Principles of Social Order) (LI Rui)
Chapter 18. Guodian: A New Window for Understanding the Introduction of Buddhism into China (Kenneth W. Holloway).
Shirley Chan
Publisher:
Springer
Publication date:
May 2019
Abstract:
This volume covers the philosophical, historical, religious, and interpretative aspects of the ancient Guodian bamboo manuscripts (郭店楚簡) which were disentombed in the Guodian Village in Hubei Province, China, in 1993. Considered to be the Chinese equivalent of the Dead Sea Scrolls, these manuscripts are archaeological finds whose importance cannot be underestimated. Many of the texts are without counterparts in the transmitted tradition, and they provide unique insights into the developments of Chinese philosophy in the period between the death of Confucius (551-479 BCE) and the writings of Mencius (c.372-289 BCE), and beyond.
Divided into two parts, the book first provides inter-textual contexts and backgrounds of the Guodian manuscripts. The second part covers the main concepts and arguments in the Guodian texts, including cosmology and metaphysics, political philosophy, moral psychology, and theory of human nature. The thematic essays serve as an introduction to the philosophical significance and the key philosophical concepts/thought of each text contained in the Guodian corpus. Each chapter has a section on the implications of the texts for the received tradition, or for the purpose of comparing some of the text(s) with the received tradition in terms of the key philosophical concepts as well as the reading and interpretation of the texts. The volume covers most of the texts inscribed on the 800-odd slips of the Guodian corpus dated to the fourth century BCE.
Table of Contents:
Chapter 1. Introduction: The Excavated Guodian Bamboo Manuscripts (Shirley Chan)
Part 1. A Philological Reading of the Guodian Manuscripts: The Texts and Textual Formation
Chapter 2. The Guodian Laozi Materials (Franklin Perkins)
Chapter 3. On Citation Practices in the Guodian Manuscripts (HE Ruyue and Michael Nylan)
Chapter 4. Shu 書 (Documents) Repertoire in Argument-Based Texts from Guodian: The Case of Cheng zhi 成之 (Things Brought to Completion) (Dirk Meyer)
Chapter 5. How to Achieve Good Governance-Arguments in the Tang Yu zhi dao 唐虞之道 (The Ways of Yao and Shun) and the Zhong xin zhi dao 忠信之道 (The Ways of Uprightness and Reliability) (Michael Schimmelpfennig)
Chapter 6. Which Comes First? Dao or De: Evidence from Guodian Manuscripts (Constance A. Cook)
Chapter 7. Reading heng cheng 恆稱 in the Guodian Bamboo Text Lu Mu Gong wen Zisi 魯穆公問子思 (Duke Mu of Lu Asked Zisi) (LIAO Mingchun 廖名春)
Part 2. Philosophical Concepts and Arguments in the Guodian Manuscripts
Chapter 8. The Taiyi shengshui 太一生水 Cosmogony and Its Role in Early Chinese Thought (Erica Brindley)
Chapter 9. Daoist Philosophy as Viewed from the Guodian Manuscripts (Barbara Hendrischke)
Chapter 10. "Sagacity" and the Heaven-Human Relationship in the Wuxing 五行(Erica Brindley)
Chapter 11. The Qiong da yi shi 窮達以時 (Poverty or Success Is a Matter of Timing) and the Concept of Heaven and Humans in Early Confucianism (LIANG Tao)
Chapter 12. Xing and Qing : Human Nature and Moral Cultivation in the Guodian Text Xing zi ming chu 性自命出 (Nature Derives from Endowment) (Shirley Chan)
Chapter 13. Body and Mind in the Guodian Manuscripts (Lisa Raphals).-
Chapter 14. Daoist Nature or Confucian Nurture: Moral Development in the Yucong 語叢 (Thicket of Sayings) (Shirley Chan)
Chapter 15. The Debate over Coercive Rulership and the "Human Way" in Light of Recently Excavated Warring States Texts (Updated) (Scott Cook)
Chapter 16. The Guodian Confucian Texts and the Xunzi (TANG Siufu)
Chapter 17. From the Liu wei (Six Positions) Discussed in the Liu de (Six Virtues) to the San gang (Three Principles of Social Order) (LI Rui)
Chapter 18. Guodian: A New Window for Understanding the Introduction of Buddhism into China (Kenneth W. Holloway).
Wednesday, May 1, 2019
Literate Community in Early Imperial China: The Northwestern Frontier in Han Times
Author:
Charles Sanft
Publisher:
SUNY Press
Publication date:
May 2019
Abstract:
Through an examination of archaeologically recovered texts from China’s northwestern border regions, argues for widespread interaction with texts in the Han period. This book examines ancient written materials from China’s northwestern border regions to offer fresh insights into the role of text in shaping society and culture during the Han period (206/2 BCE–220 CE). Left behind by military installations, these documents—wooden strips and other nontraditional textual materials such as silk—recorded the lives and activities of military personnel and the people around them. Charles Sanft explores their functions and uses by looking at a fascinating array of material, including posted texts on signaling across distances, practical texts on brewing beer and evaluating swords, and letters exchanged by officials working in low rungs of the bureaucracy. By focusing on all members of the community, he argues that a much broader section of early society had meaningful interactions with text than previously believed. This major shift in interpretation challenges long-standing assumptions about the limited range of influence that text and literacy had on culture and society and makes important contributions to early China studies, the study of literacy, and to the global history of non-elites.
Table of Contents:
Introduction
1. Interacting with Text in Early Imperial China and Beyond
2. Contexts and Sources
3. Posted Texts
4. Statements of Individuals and Groups
5. Composite Texts
6. Practical Texts
7. Cultural Texts
8. Letters
Conclusion
Charles Sanft
Publisher:
SUNY Press
Publication date:
May 2019
Abstract:
Through an examination of archaeologically recovered texts from China’s northwestern border regions, argues for widespread interaction with texts in the Han period. This book examines ancient written materials from China’s northwestern border regions to offer fresh insights into the role of text in shaping society and culture during the Han period (206/2 BCE–220 CE). Left behind by military installations, these documents—wooden strips and other nontraditional textual materials such as silk—recorded the lives and activities of military personnel and the people around them. Charles Sanft explores their functions and uses by looking at a fascinating array of material, including posted texts on signaling across distances, practical texts on brewing beer and evaluating swords, and letters exchanged by officials working in low rungs of the bureaucracy. By focusing on all members of the community, he argues that a much broader section of early society had meaningful interactions with text than previously believed. This major shift in interpretation challenges long-standing assumptions about the limited range of influence that text and literacy had on culture and society and makes important contributions to early China studies, the study of literacy, and to the global history of non-elites.
Table of Contents:
Introduction
1. Interacting with Text in Early Imperial China and Beyond
2. Contexts and Sources
3. Posted Texts
4. Statements of Individuals and Groups
5. Composite Texts
6. Practical Texts
7. Cultural Texts
8. Letters
Conclusion
Saturday, February 23, 2019
[Dissertation] Women During the Han Dynasty Through the Lens of Excavated Materials
Author:
Pattira Thaithosaeng
School:
University of Pennsylvania
Degree date:
2018
Advisor:
Goldin, Paul R.
Abstract:
The purpose of this dissertation is to explore the life of Han women on the basis of excavated materials through four themes, namely, convict-labor, motherhood, sexual partners, and the afterlife. The sources include the Shuihudi, Zhangjiashan, and Mawangdui manuscripts along with visual representations and tomb artefacts. I argue that women were always the subject of concern either by the state or their partners. Female criminals constituted a crucial part in the government’s labor force. They were expected to effectively produce offspring and raise the future population with some benefits in return under the principle of filial piety. Sexual relationships between men and women were systematically regulated by the state, while individual men focused on improving health during sexual intercourse and women received pleasure as a by-product. Only in the afterlife would the rules be more relaxed, with life as depicted inside the tomb as evidence. Excavated materials have produced a more nuanced image of Han women, as they offer new insights to our understanding of gender and sexuality during the early periods, for which we previously lacked the resources to study.
Pattira Thaithosaeng
School:
University of Pennsylvania
Degree date:
2018
Advisor:
Goldin, Paul R.
Abstract:
The purpose of this dissertation is to explore the life of Han women on the basis of excavated materials through four themes, namely, convict-labor, motherhood, sexual partners, and the afterlife. The sources include the Shuihudi, Zhangjiashan, and Mawangdui manuscripts along with visual representations and tomb artefacts. I argue that women were always the subject of concern either by the state or their partners. Female criminals constituted a crucial part in the government’s labor force. They were expected to effectively produce offspring and raise the future population with some benefits in return under the principle of filial piety. Sexual relationships between men and women were systematically regulated by the state, while individual men focused on improving health during sexual intercourse and women received pleasure as a by-product. Only in the afterlife would the rules be more relaxed, with life as depicted inside the tomb as evidence. Excavated materials have produced a more nuanced image of Han women, as they offer new insights to our understanding of gender and sexuality during the early periods, for which we previously lacked the resources to study.
Tuesday, November 6, 2018
Confucius and the Analects Revisited: New Perspectives on Composition, Dating, and Authorship
Editors:
Michael Hunter and Martin Kern
Publication date:
October 2018
Publisher:
Brill
Abstract:
Edited by Michael Hunter and Martin Kern and featuring contributions by preeminent scholars of early China, Confucius and the Analects Revisited: New Perspectives on Composition, Dating, and Authorship critically examines the long-standing debates surrounding the history of the Analects, for two millennia considered the most authoritative source of the teachings of Confucius (551–479 BCE). Unlike most previous scholarship, it does not take the traditional view of the Analects’ origins as given. Instead, it explores the validity and the implications of recent revisionist critiques from historical, philosophical, and literary perspectives, and further draws on recently discovered ancient manuscripts and new technological advances in the Digital Humanities. As such, it opens up new ways for productive engagement with the text.
Table of Contents:
Introduction
Michael Hunter and Martin Kern
1 A Critical Overview of Some Contemporary Chinese Perspectives on the Composition and Date of Lunyu
John Makeham
2 The Lunyu as an Accretion Text
Robert Eno
3 The Lunyu as Western Han Text
Michael Hunter
4 Confucius and His Disciples in the Lunyu: The Basis for the Traditional View
Paul R. Goldin
5 The Lunyu, a Homeless Dog in Intellectual History: On the Dating of Discourses on Confucius’s Success and Failure
Joachim Gentz
6 Confucius’s Sayings Entombed: On Two Han Dynasty Bamboo Lunyu Manuscripts
Paul van Els
7 Manuscript Formats and Textual Structure in Early China
Matthias L. Richter
8 Interlocutor Collections, the Lunyu, and Proto-Lunyu Texts
Mark Csikszentmihalyi
9 Sima Qian’s Kongzi and the Western Han Lunyu
Esther Klein
10 Kongzi as Author in the Han
Martin Kern
Michael Hunter and Martin Kern
Publication date:
October 2018
Publisher:
Brill
Abstract:
Edited by Michael Hunter and Martin Kern and featuring contributions by preeminent scholars of early China, Confucius and the Analects Revisited: New Perspectives on Composition, Dating, and Authorship critically examines the long-standing debates surrounding the history of the Analects, for two millennia considered the most authoritative source of the teachings of Confucius (551–479 BCE). Unlike most previous scholarship, it does not take the traditional view of the Analects’ origins as given. Instead, it explores the validity and the implications of recent revisionist critiques from historical, philosophical, and literary perspectives, and further draws on recently discovered ancient manuscripts and new technological advances in the Digital Humanities. As such, it opens up new ways for productive engagement with the text.
Table of Contents:
Introduction
Michael Hunter and Martin Kern
1 A Critical Overview of Some Contemporary Chinese Perspectives on the Composition and Date of Lunyu
John Makeham
2 The Lunyu as an Accretion Text
Robert Eno
3 The Lunyu as Western Han Text
Michael Hunter
4 Confucius and His Disciples in the Lunyu: The Basis for the Traditional View
Paul R. Goldin
5 The Lunyu, a Homeless Dog in Intellectual History: On the Dating of Discourses on Confucius’s Success and Failure
Joachim Gentz
6 Confucius’s Sayings Entombed: On Two Han Dynasty Bamboo Lunyu Manuscripts
Paul van Els
7 Manuscript Formats and Textual Structure in Early China
Matthias L. Richter
8 Interlocutor Collections, the Lunyu, and Proto-Lunyu Texts
Mark Csikszentmihalyi
9 Sima Qian’s Kongzi and the Western Han Lunyu
Esther Klein
10 Kongzi as Author in the Han
Martin Kern
Sunday, June 24, 2018
Reading the Signs: Philology, History, Prognostication: Festschrift for Michael Lackner
Editors:
Amelung, Iwo / Kurtz, Joachim
Publication Date:
2018
Publisher:
München Iudicium
Abtract:
Over more than 40 years, the sinologist Michael Lackner has studied a broad range of issues in China’s past and present. On the occasion of his 65th birthday, this volume brings together essays from friends, collaborators, colleagues, and students dedicated to the three fields of research in which he has made his most lasting contributions: philology, the histories of science and thought, and the study of prognostication. Michael Lackner’s work in all these areas is connected by an intense engagement with “signs”—texts and images but also objects, dreams, portents and omens—and the semiotic, epistemic and political contexts in which they become meaningful. The 25 contributions presented here highlight the fertility of such a transdisciplinary approach. Reading signs in material, textual, and visual sources dating from 2000 BCE to the present, scholars from four continents address themes as diverse as early Chinese ritual and cosmology; imperial and modern Chinese poetry, prose and drama; Chinese alchemy, astronomy and mathematics; the theory and practice of divination and prognosis; as well as exegetical traditions, political rhetoric, and problems of translation. Many articles examine entanglements between China and the West and offer comparative perspectives on developments in Europe and the Islamicate world.
Table of Contents:
List of Publications by Michael Lackner 朗宓榭
To a Reader of Signs: A Dedication
Iwo Amelung and Joachim Kurtz
I. Philology
The Earliest Chinese Bells in Light of New Archaeological Discoveries
Lothar von Falkenhausen
Reading Newly Discovered Texts: Approaches to the Guodian Text “Zhongxin zhi dao” 忠信之道
Michael Schimmelpfennig
The Language of Heaven
Rudolf G. Wagner
Sage: An Unreadable Sign
Chu Pingyi
Du Fu’s Long Gaze Back: Fate, History, Heroism, Authorship
Martin Kern
Sources for his Chinese Book
Christoph Harbsmeier
The Chinese Traditional Method of “Full or Vacant Characters” and the Grammar of Port-Royal
Uchida Keiichi
The Formation of Modern Written Chinese: Writing Categories and Polysyllabic Words
Shen Guowei
How to Modernize Hermeneutics: Readings of Rilke’s Late Poems
Christoph König
II. History
Laozi and Internal Alchemy
Fabrizio Pregadio
Drunken Talk: Political Discourse and Alcohol Consumption during the Northern Song Dynasty (960–1127 CE)
Dagmar Schäfer
Nara Singde, Assimilation, Acculturation, and Identity in the Early Qing
Erling von Mende
The Delayed “Triumph” of Yan Ruoqu’s Evidential Studies during the Qianlong Era
Benjamin A. Elman
Scientific News or Prognostic Interpretation: Chinese Records of the 1874 Transit of Venus
Lü Lingfeng
Local Refractions of a Global Concept
Joachim Kurtz
The Role of Alchemy in Constructing the Chinese Scientific Tradition
Iwo Amelung
Being Modern without the West? On the Futility of Self-Assertion in Chinese Thought
Marc A. Matten
Numbers as Signs: Conceptual Entanglements between Mathematics, Divination, and Language in the Modern Era
Andrea Bréard
III. Prognostication
Mis-reading the Signs, or: Theorizing Divination— Chinese and Greek
Lisa A. Raphals
Prognostication and Christianity in the Early Middle Ages
Klaus Herbers
Anxiety and Fear: Hexagrams “Ge” (49) and “Ding” (50) in the Zhouyi daquan
Tze-ki Hon
„An jenem Tag“. Über Prognose im Koran
Georges Tamer
Divination and Globalization: Some Comparative Perspectives on Geomancy in Premodern East Asia
Richard J. Smith
A Future Written in the Past: Prognostication in Diary Novels of Republican China
Carsten Storm
Fate, Freedom, and Will in European and Chinese Discourses on Chinese Tragedies
Natascha Gentz
Amelung, Iwo / Kurtz, Joachim
Publication Date:
2018
Publisher:
München Iudicium
Abtract:
Over more than 40 years, the sinologist Michael Lackner has studied a broad range of issues in China’s past and present. On the occasion of his 65th birthday, this volume brings together essays from friends, collaborators, colleagues, and students dedicated to the three fields of research in which he has made his most lasting contributions: philology, the histories of science and thought, and the study of prognostication. Michael Lackner’s work in all these areas is connected by an intense engagement with “signs”—texts and images but also objects, dreams, portents and omens—and the semiotic, epistemic and political contexts in which they become meaningful. The 25 contributions presented here highlight the fertility of such a transdisciplinary approach. Reading signs in material, textual, and visual sources dating from 2000 BCE to the present, scholars from four continents address themes as diverse as early Chinese ritual and cosmology; imperial and modern Chinese poetry, prose and drama; Chinese alchemy, astronomy and mathematics; the theory and practice of divination and prognosis; as well as exegetical traditions, political rhetoric, and problems of translation. Many articles examine entanglements between China and the West and offer comparative perspectives on developments in Europe and the Islamicate world.
Table of Contents:
List of Publications by Michael Lackner 朗宓榭
To a Reader of Signs: A Dedication
Iwo Amelung and Joachim Kurtz
I. Philology
The Earliest Chinese Bells in Light of New Archaeological Discoveries
Lothar von Falkenhausen
Reading Newly Discovered Texts: Approaches to the Guodian Text “Zhongxin zhi dao” 忠信之道
Michael Schimmelpfennig
The Language of Heaven
Rudolf G. Wagner
Sage: An Unreadable Sign
Chu Pingyi
Du Fu’s Long Gaze Back: Fate, History, Heroism, Authorship
Martin Kern
Sources for his Chinese Book
Christoph Harbsmeier
The Chinese Traditional Method of “Full or Vacant Characters” and the Grammar of Port-Royal
Uchida Keiichi
The Formation of Modern Written Chinese: Writing Categories and Polysyllabic Words
Shen Guowei
How to Modernize Hermeneutics: Readings of Rilke’s Late Poems
Christoph König
II. History
Laozi and Internal Alchemy
Fabrizio Pregadio
Drunken Talk: Political Discourse and Alcohol Consumption during the Northern Song Dynasty (960–1127 CE)
Dagmar Schäfer
Nara Singde, Assimilation, Acculturation, and Identity in the Early Qing
Erling von Mende
The Delayed “Triumph” of Yan Ruoqu’s Evidential Studies during the Qianlong Era
Benjamin A. Elman
Scientific News or Prognostic Interpretation: Chinese Records of the 1874 Transit of Venus
Lü Lingfeng
Local Refractions of a Global Concept
Joachim Kurtz
The Role of Alchemy in Constructing the Chinese Scientific Tradition
Iwo Amelung
Being Modern without the West? On the Futility of Self-Assertion in Chinese Thought
Marc A. Matten
Numbers as Signs: Conceptual Entanglements between Mathematics, Divination, and Language in the Modern Era
Andrea Bréard
III. Prognostication
Mis-reading the Signs, or: Theorizing Divination— Chinese and Greek
Lisa A. Raphals
Prognostication and Christianity in the Early Middle Ages
Klaus Herbers
Anxiety and Fear: Hexagrams “Ge” (49) and “Ding” (50) in the Zhouyi daquan
Tze-ki Hon
„An jenem Tag“. Über Prognose im Koran
Georges Tamer
Divination and Globalization: Some Comparative Perspectives on Geomancy in Premodern East Asia
Richard J. Smith
A Future Written in the Past: Prognostication in Diary Novels of Republican China
Carsten Storm
Fate, Freedom, and Will in European and Chinese Discourses on Chinese Tragedies
Natascha Gentz
Wednesday, April 18, 2018
多民族社会の軍事統治: 出土史料が語る中国古代
Editor:
宮宅 潔 (MIYAKE, Kiyoshi)
Publisher:
京都大学学術出版会
Publication Date:
April 2018
Table of Contents:
はじめに
――共同研究の経緯と問題の所在
Ⅰ 研究動向篇
第1章 中国古代軍事史研究の現状［宮宅 潔］
第2章 「闘争集団」と「普遍的軍事秩序」のあいだ
――親衛軍研究の可能性［丸橋充拓］
Ⅱ 論考篇
第1部 「中華」の拡大と軍事制度：占領支配の諸相
第3章 征服から占領統治へ
――里耶秦簡に見える穀物支給と駐屯軍［宮宅 潔］
第4章 秦代遷陵県の「庫」に関する初歩的考察［陳 偉］
第5章 漢代西北辺境防備軍の社会構造h
――出土史料の分析に基づく方法論的考察［エノ・ギーレ］
第6章 漢代長城警備体制の変容［鷹取祐司］
第2部 軍事制度よりみた古代帝国の構造
第7章 秦漢「内史―諸郡」武官変遷考
――軍事体制より日常行政体制への転換を背景として［孫 聞博］
第8章 漢代における周辺民族と軍事
――とくに属国都尉と異民族統御官を中心に［佐藤達郎］
第9章 漢帝国の辺境支配と部都尉［金 秉駿］
はじめに
第3部 「中華」の転換と再編：多民族社会における軍事と支配
第10章 前秦政権における「民族」と軍事［藤井律之］
第11章 北魏道武帝の「部族解散」と高車部族に対する羈縻支配［佐川英治］
はじめに
第12章 唐前半期における羈縻州・蕃兵・軍制に関する覚書
――営州を事例として［森部 豊］
第13章 唐代高句麗・百済系蕃将の待遇及び生存戦略［李基天］
後記
宮宅 潔 (MIYAKE, Kiyoshi)
Publisher:
京都大学学術出版会
Publication Date:
April 2018
Table of Contents:
はじめに
――共同研究の経緯と問題の所在
Ⅰ 研究動向篇
第1章 中国古代軍事史研究の現状［宮宅 潔］
第2章 「闘争集団」と「普遍的軍事秩序」のあいだ
――親衛軍研究の可能性［丸橋充拓］
Ⅱ 論考篇
第1部 「中華」の拡大と軍事制度：占領支配の諸相
第3章 征服から占領統治へ
――里耶秦簡に見える穀物支給と駐屯軍［宮宅 潔］
第4章 秦代遷陵県の「庫」に関する初歩的考察［陳 偉］
第5章 漢代西北辺境防備軍の社会構造h
――出土史料の分析に基づく方法論的考察［エノ・ギーレ］
第6章 漢代長城警備体制の変容［鷹取祐司］
第2部 軍事制度よりみた古代帝国の構造
第7章 秦漢「内史―諸郡」武官変遷考
――軍事体制より日常行政体制への転換を背景として［孫 聞博］
第8章 漢代における周辺民族と軍事
――とくに属国都尉と異民族統御官を中心に［佐藤達郎］
第9章 漢帝国の辺境支配と部都尉［金 秉駿］
はじめに
第3部 「中華」の転換と再編：多民族社会における軍事と支配
第10章 前秦政権における「民族」と軍事［藤井律之］
第11章 北魏道武帝の「部族解散」と高車部族に対する羈縻支配［佐川英治］
はじめに
第12章 唐前半期における羈縻州・蕃兵・軍制に関する覚書
――営州を事例として［森部 豊］
第13章 唐代高句麗・百済系蕃将の待遇及び生存戦略［李基天］
後記
Thursday, March 29, 2018
漢代史研究
Author:
永田英正 （Hidemasa Nagata）
Publisher:
汲古書院
Publication Date:
March 2018
Table of Contents:
第Ⅰ部 政治制度篇
第一章 漢代人頭税の崩壊過程――特に算賦を中心として――
漢代の郷里制と人頭税／人頭税の負担と流民の発生／後漢の流民の発生と郷里制の崩壊／貨幣経済の衰退
第二章 後漢の三公にみられる起家と出自について
三公にみられる官吏登用法／孝廉と辟召、徴召について／三公の出自
第三章 漢代の選挙と官僚階級
漢初の官吏登用／武帝以後の前漢の選挙と官僚〔博士弟子員科と孝科の制定／前漢官吏の起家と出自〕／後漢の選挙と官僚〔後漢官吏の起家と出自／孝廉と辟召〕
第四章 漢代の集議について
制詔と集議／集議の諸形態〔朝議／廷議〕／集議の特色
第五章 中国古代における文官優位制について
第Ⅱ部 出土文字資料篇
第一章 新居延漢簡の概観
第二章 新居延漢簡中の若干の册書について
橐他莫当燧守御器簿／労辺使者過界中費／居延令移甲渠吏遷補牒
第三章 甲渠第四燧出土簡の分析
第四燧についての考察／出土簡の分析
第四章 「候史広徳坐罪行罰」檄について―兼ねて候史の職掌を論ず―
簡牘の釈読／候史の職掌 その一／候史の職掌 その二
第五章 礼忠簡と徐宗簡研究の展開――居延新簡の発見を契機として―
従来の諸研究／研究の展開〔累重訾直官簿／吏の任用と資産〕
第六章 江蘇尹湾漢墓出土簡についての考察――とくに「集簿」を中心として――
尹湾六号漢墓の概要〔墓葬の形制と副葬品／出土簡牘の概略／墓主と墓葬の年代〕／「集簿」についての考察〔「集簿」の内容／「集簿」の性格と特徴〕/ 墓主と官文書木牘
第七章 居延漢簡に見える卒家属廩名籍について
漢代の辺境防備と戍卒〔烽燧の配置と規模／戍卒と勤務内容〕／二種類の卒家属廩名籍／卒家属廩名籍から知られる漢代の家族／卒家属廩名籍から知られる辺境事情
第八章 簡牘の古文書学
従来の簡牘研究／簡牘の古文書学的アプローチ／簿籍簡牘の古文書学／簿籍制度と漢代の文書政治
第九章 図書、文書／書籍〔木簡の書籍／竹簡の書籍／帛の書籍〕／地図／暦／文書の体裁一般〔検、嚢／署／印〕／官文書／〔下行文書／上行文書〕／簿／籍／辞令／
証明書〔伝、棨／符〕私文書〔券／尺牘〕／その他〔謁、刺／楬／遣策〕
第一〇章 漢代の石刻
石刻の年代的分布／石刻の地域的分布／石刻の形状とその内容〔碣／碑／石闕、石表／墳墓の石刻／摩崖／石像／その他の石刻〕／石刻と後漢の風俗――結びにかえて――
付 篇 きれいな木簡 汚い木簡／簡牘研究事始の記／続 簡牘研究事始の記
あとがき・索引
永田英正 （Hidemasa Nagata）
Publisher:
汲古書院
Publication Date:
March 2018
Table of Contents:
第Ⅰ部 政治制度篇
第一章 漢代人頭税の崩壊過程――特に算賦を中心として――
漢代の郷里制と人頭税／人頭税の負担と流民の発生／後漢の流民の発生と郷里制の崩壊／貨幣経済の衰退
第二章 後漢の三公にみられる起家と出自について
三公にみられる官吏登用法／孝廉と辟召、徴召について／三公の出自
第三章 漢代の選挙と官僚階級
漢初の官吏登用／武帝以後の前漢の選挙と官僚〔博士弟子員科と孝科の制定／前漢官吏の起家と出自〕／後漢の選挙と官僚〔後漢官吏の起家と出自／孝廉と辟召〕
第四章 漢代の集議について
制詔と集議／集議の諸形態〔朝議／廷議〕／集議の特色
第五章 中国古代における文官優位制について
第Ⅱ部 出土文字資料篇
第一章 新居延漢簡の概観
第二章 新居延漢簡中の若干の册書について
橐他莫当燧守御器簿／労辺使者過界中費／居延令移甲渠吏遷補牒
第三章 甲渠第四燧出土簡の分析
第四燧についての考察／出土簡の分析
第四章 「候史広徳坐罪行罰」檄について―兼ねて候史の職掌を論ず―
簡牘の釈読／候史の職掌 その一／候史の職掌 その二
第五章 礼忠簡と徐宗簡研究の展開――居延新簡の発見を契機として―
従来の諸研究／研究の展開〔累重訾直官簿／吏の任用と資産〕
第六章 江蘇尹湾漢墓出土簡についての考察――とくに「集簿」を中心として――
尹湾六号漢墓の概要〔墓葬の形制と副葬品／出土簡牘の概略／墓主と墓葬の年代〕／「集簿」についての考察〔「集簿」の内容／「集簿」の性格と特徴〕/ 墓主と官文書木牘
第七章 居延漢簡に見える卒家属廩名籍について
漢代の辺境防備と戍卒〔烽燧の配置と規模／戍卒と勤務内容〕／二種類の卒家属廩名籍／卒家属廩名籍から知られる漢代の家族／卒家属廩名籍から知られる辺境事情
第八章 簡牘の古文書学
従来の簡牘研究／簡牘の古文書学的アプローチ／簿籍簡牘の古文書学／簿籍制度と漢代の文書政治
第九章 図書、文書／書籍〔木簡の書籍／竹簡の書籍／帛の書籍〕／地図／暦／文書の体裁一般〔検、嚢／署／印〕／官文書／〔下行文書／上行文書〕／簿／籍／辞令／
証明書〔伝、棨／符〕私文書〔券／尺牘〕／その他〔謁、刺／楬／遣策〕
第一〇章 漢代の石刻
石刻の年代的分布／石刻の地域的分布／石刻の形状とその内容〔碣／碑／石闕、石表／墳墓の石刻／摩崖／石像／その他の石刻〕／石刻と後漢の風俗――結びにかえて――
付 篇 きれいな木簡 汚い木簡／簡牘研究事始の記／続 簡牘研究事始の記
あとがき・索引
Monday, March 26, 2018
馬が語る古代東アジア世界史
Editors:
鶴間和幸 (Kazuyuki Tsuruma) & 村松弘一 (Muramatsu, Koichi)
Publication Date:
February 2018
Publisher:
汲古書院
Table of Contents:
序 村松弘一
第一章 車の起源と発展 林 俊雄
第二章 中国の四輪馬車 濱川 栄
第三章 秦始皇帝陵出土銅車馬に見る馬の制御システム（講演録） 鶴間和幸
第四章 中国古代の馬の管理と漢代墓葬装飾 菅野恵美
第五章 「生きた礼器」としての馬
──殷王朝後期における馬利用の本格的開始と「馬の道」── 久慈大介
第六章 秦国の馬匹生産──考古科学からのアプローチ── 菊地大樹・覚張隆史
第七章 秦漢時代関中平原・黄土高原の環境と馬
──漢代厩牧システムの形成と崩壊── 村松弘一
第八章 漢代の関所における馬の通行規制とその実態
──肩水金関漢簡の分析から── 青木俊介
第九章 新羅の馬と牧場（講演録） 李 相勲
第十章 北朝後期の軍馬供給──洛陽遷都後の北魏から北斉期を中心に── 吉田 愛
第十一章 唐前半期における馬の域外調達──宦官「劉元尚墓誌」を中心に── 福島 恵
第十二章 唐代・日本古代の馬と交通制度──日唐厩牧令の比較から── 河野保博
第十三章 唐代の朝貢品・回賜品に見る馬 河野剛彦
第十四章 南宋臨安における馬の利用 原 瑠美
第十五章 ウマが持つ生物学的な特徴 川嶋 舟
後書き 鶴間和幸
鶴間和幸 (Kazuyuki Tsuruma) & 村松弘一 (Muramatsu, Koichi)
Publication Date:
February 2018
Publisher:
汲古書院
Table of Contents:
序 村松弘一
第一章 車の起源と発展 林 俊雄
第二章 中国の四輪馬車 濱川 栄
第三章 秦始皇帝陵出土銅車馬に見る馬の制御システム（講演録） 鶴間和幸
第四章 中国古代の馬の管理と漢代墓葬装飾 菅野恵美
第五章 「生きた礼器」としての馬
──殷王朝後期における馬利用の本格的開始と「馬の道」── 久慈大介
第六章 秦国の馬匹生産──考古科学からのアプローチ── 菊地大樹・覚張隆史
第七章 秦漢時代関中平原・黄土高原の環境と馬
──漢代厩牧システムの形成と崩壊── 村松弘一
第八章 漢代の関所における馬の通行規制とその実態
──肩水金関漢簡の分析から── 青木俊介
第九章 新羅の馬と牧場（講演録） 李 相勲
第十章 北朝後期の軍馬供給──洛陽遷都後の北魏から北斉期を中心に── 吉田 愛
第十一章 唐前半期における馬の域外調達──宦官「劉元尚墓誌」を中心に── 福島 恵
第十二章 唐代・日本古代の馬と交通制度──日唐厩牧令の比較から── 河野保博
第十三章 唐代の朝貢品・回賜品に見る馬 河野剛彦
第十四章 南宋臨安における馬の利用 原 瑠美
第十五章 ウマが持つ生物学的な特徴 川嶋 舟
後書き 鶴間和幸
Monday, March 19, 2018
[Dissertation] Study of the Cang Jie pian: Past and Present
Author:
Christopher Foster
Defended:
2017
School:
Harvard
Abstract:
Lost for nearly a millennium, recent manuscript discoveries are bringing back to light a foundational work of Han period “primary education 小學”: the Cang Jie pian 蒼頡篇. This dissertation looks at the study of the Cang Jie pian from two perspectives, that of the past and of the present. It begins with the latter, addressing fundamental methodological issues for modern scholarship on the Cang Jie pian. Chapter One and Chapter Two ask how, despite the fact that the Cang Jie pian failed to be transmitted to the present, we may still identify manuscript evidence with this title. Textual identity is conceived of as a (potentially shifting) pattern of constitutive characteristics, that then serve as criteria for affiliating new text to the Cang Jie pian title with varying degrees of confidence. Chapter One presents a textual history of the Cang Jie pian via received sources; Chapter Two lists all prospective Cang Jie pian manuscript pieces. Perhaps the most important Cang Jie pian manuscript however was not archaeologically excavated, but purchased for Peking University off the antiquities market. Chapter Three investigates the authenticity of this artifact, and concludes that it is indeed genuine, by identifying novel features first seen on the Peking University Cang Jie pian that have since been confirmed in archaeologically recovered data. The dissertation next turns to the role the Cang Jie pian played in the spread of literacy during the Western Han. The nature of the Cang Jie pian as a primer employed in scribal training is discussed in Chapter Four. A case study of the Cang Jie pian manuscript fragments at Yumen Huahai watchtower shows that even conscripted soldiers were copying this text in study. Yet a survey of the Peking University manuscript’s vocabulary, in Chapter Five, reveals that the Cang Jie pian included sophisticated language that was not purely oriented toward government administration or military duty. Not only were scribes equipped with an erudite written vocabulary, through informal education networks like at Yumen Huahai, a broader range of Han society benefited from “trickle down” literacy.
Table of Contents:
Preface: Why I Chose to Study the Cang Jie pian
Chapter One: The Cang Jie pian According to Received Sources
Chapter Two: Newly Discovered Manuscript Evidence of the Cang Jie pian
Chapter Three: On the Authenticity of the Peking University Cang Jie pian
Chapter Four: Learning with the Cang Jie pian
Chapter Five: Vocabulary of the Cang Jie pian
Christopher Foster
Defended:
2017
School:
Harvard
Abstract:
Lost for nearly a millennium, recent manuscript discoveries are bringing back to light a foundational work of Han period “primary education 小學”: the Cang Jie pian 蒼頡篇. This dissertation looks at the study of the Cang Jie pian from two perspectives, that of the past and of the present. It begins with the latter, addressing fundamental methodological issues for modern scholarship on the Cang Jie pian. Chapter One and Chapter Two ask how, despite the fact that the Cang Jie pian failed to be transmitted to the present, we may still identify manuscript evidence with this title. Textual identity is conceived of as a (potentially shifting) pattern of constitutive characteristics, that then serve as criteria for affiliating new text to the Cang Jie pian title with varying degrees of confidence. Chapter One presents a textual history of the Cang Jie pian via received sources; Chapter Two lists all prospective Cang Jie pian manuscript pieces. Perhaps the most important Cang Jie pian manuscript however was not archaeologically excavated, but purchased for Peking University off the antiquities market. Chapter Three investigates the authenticity of this artifact, and concludes that it is indeed genuine, by identifying novel features first seen on the Peking University Cang Jie pian that have since been confirmed in archaeologically recovered data. The dissertation next turns to the role the Cang Jie pian played in the spread of literacy during the Western Han. The nature of the Cang Jie pian as a primer employed in scribal training is discussed in Chapter Four. A case study of the Cang Jie pian manuscript fragments at Yumen Huahai watchtower shows that even conscripted soldiers were copying this text in study. Yet a survey of the Peking University manuscript’s vocabulary, in Chapter Five, reveals that the Cang Jie pian included sophisticated language that was not purely oriented toward government administration or military duty. Not only were scribes equipped with an erudite written vocabulary, through informal education networks like at Yumen Huahai, a broader range of Han society benefited from “trickle down” literacy.
Table of Contents:
Preface: Why I Chose to Study the Cang Jie pian
Chapter One: The Cang Jie pian According to Received Sources
Chapter Two: Newly Discovered Manuscript Evidence of the Cang Jie pian
Chapter Three: On the Authenticity of the Peking University Cang Jie pian
Chapter Four: Learning with the Cang Jie pian
Chapter Five: Vocabulary of the Cang Jie pian
Sunday, March 18, 2018
[Dissertation] Scribes in Early Imperial China (秦漢帝國的史職官吏)
Author:
Tsang Wing Ma
Advisor:
Anthony J. Barbieri-Low
School:
University of California, Santa Barbara
Defended:
2017
Abstract:
Scribes were the writing specialists of the ancient world. The study of scribes in ancient China appears to be less developed than those in other ancient civilizations due to the scarcity of the evidence. A group of highly educated intellectuals dominated the transmitted textual tradition in ancient China, and they portrayed scribes as corrupt officials manipulating the laws and documents to their own benefit. This situation has changed dramatically in recent years because of the modern excavation of administrative and legal texts from the workplaces and tombs of scribes in mainland China. These excavated texts allow for the recovery of the scribes’ world, which was previously overshadowed by that of intellectuals.
This dissertation presents a social, institutional, and material history of scribes in early imperial China (221 BCE—220 CE). By utilizing both the transmitted and excavated texts, the author argues against the stereotypical descriptions of scribes in current scholarship. Specifically, he examines how scribes evolved from a caste of hereditary specialists to a type of imperial officials during the political and social transitions from the Zhou to the Qin and Han periods; how scribes actually carried out the many administrative tasks under the unified empire and the problems and difficulties they encountered during their official service; and, finally, how the materiality of writing surfaces in early imperial China influenced the administrative work and qualifications of scribes.
Table of Contents:
Introduction
Chapter One: Clerical or Ritualistic?
The Origin and Early Development of the Scribal Profession in China
Chapter Two: The Evolution of Scribes in Early China:
Case Study of the Sima Family
Chapter Three: Family Ties or Age?
Scribes and Assistants in Qin and Early Han China
Chapter Four: Between the State and His Superior:
The Anxiety of Being a Scribe in the Qin and Han Bureaucratic Hierarchy
Conclusion
Tsang Wing Ma
Advisor:
Anthony J. Barbieri-Low
University of California, Santa Barbara
Defended:
2017
Abstract:
Scribes were the writing specialists of the ancient world. The study of scribes in ancient China appears to be less developed than those in other ancient civilizations due to the scarcity of the evidence. A group of highly educated intellectuals dominated the transmitted textual tradition in ancient China, and they portrayed scribes as corrupt officials manipulating the laws and documents to their own benefit. This situation has changed dramatically in recent years because of the modern excavation of administrative and legal texts from the workplaces and tombs of scribes in mainland China. These excavated texts allow for the recovery of the scribes’ world, which was previously overshadowed by that of intellectuals.
This dissertation presents a social, institutional, and material history of scribes in early imperial China (221 BCE—220 CE). By utilizing both the transmitted and excavated texts, the author argues against the stereotypical descriptions of scribes in current scholarship. Specifically, he examines how scribes evolved from a caste of hereditary specialists to a type of imperial officials during the political and social transitions from the Zhou to the Qin and Han periods; how scribes actually carried out the many administrative tasks under the unified empire and the problems and difficulties they encountered during their official service; and, finally, how the materiality of writing surfaces in early imperial China influenced the administrative work and qualifications of scribes.
Table of Contents:
Introduction
Chapter One: Clerical or Ritualistic?
The Origin and Early Development of the Scribal Profession in China
Chapter Two: The Evolution of Scribes in Early China:
Case Study of the Sima Family
Chapter Three: Family Ties or Age?
Scribes and Assistants in Qin and Early Han China
Chapter Four: Between the State and His Superior:
The Anxiety of Being a Scribe in the Qin and Han Bureaucratic Hierarchy
Conclusion
Saturday, March 17, 2018
中國出土資料の多角的研究
Editor:
谷中 信一 (YANAKA Shin-ichi)
Publication Date:
March 2018
Publisher:
汲古書院
Table of Contents:
序 文 谷中信一
第1部 辨僞學の確立
「非發掘簡」を扱うために 大西克也
考古學研究から見た非發掘簡―商周靑銅器研究との對比を中心に― 丹羽崇史
第2部 非發掘簡の資料價値の確立
上博楚簡『君子爲禮』譯注 ……………………………………………………………… 今田裕志
淸華簡『繫年』抄寫時代の推定―及び文字の形體から見た、戰國楚文字の
地域的特徴形成の複雜なプロセス ………………………………… 郭 永秉（宮島和也 譯）
從淸華簡《繫年》看兩周之際的史事 …………………………………………………… 劉 國忠
重讀淸華簡《厚父》筆記 ………………………………………………………………… 趙 平安
淸華簡《湯在啻門》譯注 ………………………………………………………………… 曹 峰
淸華簡『鄭武夫人規孺子』の謙虛な君子像について ………………………………… 小寺 敦
淸華簡(六)『管仲』譯注並びに論考 …………………………………………………… 谷中信一
北京大學藏秦牘「泰原有死者」考釋 池澤 優
北大藏秦漢《敎女》釋文再探 朱 鳳瀚
北京大學漢簡「揕輿」と馬王堆帛書『陰陽五行』甲篇「堪輿」の對比研究 名和敏光
北大漢簡所見的堪輿術初探及補説 陳 侃理
第3部 出土資料を通した中国文獻の再評價
楚國世族の邑管領と呉起變法 平㔟隆郎
坊記禮説考 末永高康
老官山漢簡醫書に見える診損至脈論について 廣瀬薫雄
戰國秦漢出土文獻と『孔子家語』成書研究 鄔 可晶（北川 直子譯）
『老子』における「天下」全體の政治秩序の構想
―馬王堆帛書甲本に基づいて― 池田知久
見果てぬ三晉簡―後書きに代えて 大西克也
谷中 信一 (YANAKA Shin-ichi)
Publication Date:
March 2018
Publisher:
汲古書院
Table of Contents:
序 文 谷中信一
第1部 辨僞學の確立
「非發掘簡」を扱うために 大西克也
考古學研究から見た非發掘簡―商周靑銅器研究との對比を中心に― 丹羽崇史
第2部 非發掘簡の資料價値の確立
上博楚簡『君子爲禮』譯注 ……………………………………………………………… 今田裕志
淸華簡『繫年』抄寫時代の推定―及び文字の形體から見た、戰國楚文字の
地域的特徴形成の複雜なプロセス ………………………………… 郭 永秉（宮島和也 譯）
從淸華簡《繫年》看兩周之際的史事 …………………………………………………… 劉 國忠
重讀淸華簡《厚父》筆記 ………………………………………………………………… 趙 平安
淸華簡《湯在啻門》譯注 ………………………………………………………………… 曹 峰
淸華簡『鄭武夫人規孺子』の謙虛な君子像について ………………………………… 小寺 敦
淸華簡(六)『管仲』譯注並びに論考 …………………………………………………… 谷中信一
北京大學藏秦牘「泰原有死者」考釋 池澤 優
北大藏秦漢《敎女》釋文再探 朱 鳳瀚
北京大學漢簡「揕輿」と馬王堆帛書『陰陽五行』甲篇「堪輿」の對比研究 名和敏光
北大漢簡所見的堪輿術初探及補説 陳 侃理
第3部 出土資料を通した中国文獻の再評價
楚國世族の邑管領と呉起變法 平㔟隆郎
坊記禮説考 末永高康
老官山漢簡醫書に見える診損至脈論について 廣瀬薫雄
戰國秦漢出土文獻と『孔子家語』成書研究 鄔 可晶（北川 直子譯）
『老子』における「天下」全體の政治秩序の構想
―馬王堆帛書甲本に基づいて― 池田知久
見果てぬ三晉簡―後書きに代えて 大西克也
Friday, March 2, 2018
The Wenzi: Creativity and Intertextuality in Early Chinese Philosophy
Author:
Paul van Els
Publisher:
Brill
Publication Date:
March 2018
Abstract:
The Wenzi is a Chinese philosophical text that enjoyed considerable prestige in the centuries following its creation, over two-thousand years ago. When questions regarding its authenticity arose, the text was branded a forgery and consigned to near oblivion. The discovery of an age-old Wenzi manuscript, inked on strips of bamboo, refueled interest in the text. In this combined study of the bamboo manuscript and the received text, Van Els argues that they belong to two distinct text traditions as he studies the date, authorship, and philosophy of each tradition, as well as the reception history of the received text. This study sheds light on text production and reception in Chinese history, with its changing views on authorship, originality, authenticity, and forgery, both past and present.
Table of Contents:
Acknowledgements
List of Figures and Tables
Conventions
Introduction
1 The Dingzhou 定州 Discovery
2 The Dingzhou Wenzi
3 The Proto-Wenzi: Date, Protagonists, Author
4 The Proto-Wenzi: Philosophy
5 A New Wenzi
6 The Received Wenzi: Date and Editor
7 The Received Wenzi: Philosophy
8 Wenzi Reception
Epilogue
Bibliography
Index
Paul van Els
Publisher:
Brill
Publication Date:
March 2018
Abstract:
The Wenzi is a Chinese philosophical text that enjoyed considerable prestige in the centuries following its creation, over two-thousand years ago. When questions regarding its authenticity arose, the text was branded a forgery and consigned to near oblivion. The discovery of an age-old Wenzi manuscript, inked on strips of bamboo, refueled interest in the text. In this combined study of the bamboo manuscript and the received text, Van Els argues that they belong to two distinct text traditions as he studies the date, authorship, and philosophy of each tradition, as well as the reception history of the received text. This study sheds light on text production and reception in Chinese history, with its changing views on authorship, originality, authenticity, and forgery, both past and present.
Table of Contents:
Acknowledgements
List of Figures and Tables
Conventions
Introduction
1 The Dingzhou 定州 Discovery
2 The Dingzhou Wenzi
3 The Proto-Wenzi: Date, Protagonists, Author
4 The Proto-Wenzi: Philosophy
5 A New Wenzi
6 The Received Wenzi: Date and Editor
7 The Received Wenzi: Philosophy
8 Wenzi Reception
Epilogue
Bibliography
Index
Tuesday, February 20, 2018
中国古代史研究 第八：創立七十周年記念論文集
Editor:
中国古代史研究会
Publisher:
研文
Publication Date:
November 2017
Table of Contents:
巻頭文
中国古代史研究会発足時の思い出 佐藤武敏
第三論文集刊行のころ 小倉芳彦
論文
里耶秦簡の治獄について 池田雄一
統万城と代来城の地理的関係から見る匈奴鉄弗部の活動範囲 市来弘志
李柏文書の性格をめぐってー李柏文書断片群を中心に 伊藤敏雄
南陽の六門陂をめぐって 大川裕子
秦漢簡牘史料再考二題 太田幸男
中国古代国家論 楠山修作
戦国封君ー王権構造の一側面 小林伸二
刖者の力ー古代中国における門番についての一試論 齋藤道子
那珂通世の中国通史認識 佐藤武敏
中国古代の養生思想 清水浩子
殷王朝の集権機能ー武丁期を中心に 末次信行
中国古代の家族墓地ーその構成と配列について 高浜侑子
『群書治要』所引の二篇の『中論』佚文について 多田狷介
『尚書引義』にみえる王夫之の『詩経』論 富田美智江
出土資料「堪輿」考 名和敏光
古代中国における経済地理的境域区分について 原宗子
伏氏考 藤川和俊
『史記』平準書の歴史観ー八書の意図をめぐって 藤田勝久
漢代の救恤政策についてー『罷●』を中心として 藤田忠
『農言著実』からみた華北農業ー陜西省三原県農業調査記 村上陽子
放馬灘秦簡「日書」に見える音律占について 森和
中国古代における鳩の表象 矢島明希子
簡牘にみえる帰義について 山元貴尚
資料
写真╱中国古代史研究会の歩み 佐藤佑治╱あとがき╱執筆者紹介
中国古代史研究会
Publisher:
研文
Publication Date:
November 2017
Table of Contents:
巻頭文
中国古代史研究会発足時の思い出 佐藤武敏
第三論文集刊行のころ 小倉芳彦
論文
里耶秦簡の治獄について 池田雄一
統万城と代来城の地理的関係から見る匈奴鉄弗部の活動範囲 市来弘志
李柏文書の性格をめぐってー李柏文書断片群を中心に 伊藤敏雄
南陽の六門陂をめぐって 大川裕子
秦漢簡牘史料再考二題 太田幸男
中国古代国家論 楠山修作
戦国封君ー王権構造の一側面 小林伸二
刖者の力ー古代中国における門番についての一試論 齋藤道子
那珂通世の中国通史認識 佐藤武敏
中国古代の養生思想 清水浩子
殷王朝の集権機能ー武丁期を中心に 末次信行
中国古代の家族墓地ーその構成と配列について 高浜侑子
『群書治要』所引の二篇の『中論』佚文について 多田狷介
『尚書引義』にみえる王夫之の『詩経』論 富田美智江
出土資料「堪輿」考 名和敏光
古代中国における経済地理的境域区分について 原宗子
伏氏考 藤川和俊
『史記』平準書の歴史観ー八書の意図をめぐって 藤田勝久
漢代の救恤政策についてー『罷●』を中心として 藤田忠
『農言著実』からみた華北農業ー陜西省三原県農業調査記 村上陽子
放馬灘秦簡「日書」に見える音律占について 森和
中国古代における鳩の表象 矢島明希子
簡牘にみえる帰義について 山元貴尚
資料
写真╱中国古代史研究会の歩み 佐藤佑治╱あとがき╱執筆者紹介
Friday, January 19, 2018
後漢の儒学と『春秋』
Author:
斎木哲郎 (SAIKI Tetsuro)
Publication Date:
January 2018
Publisher:
汲古書院
Table of Contents:
第一章 『春秋』經と孔子
一 衞聚賢氏の孔子『春秋』經製作説
二 孔子『春秋』製作説の批判――戴晉新氏の説
三 趙生群氏の「孔子『春秋』製作説」肯定論について
四 總 括――『魯春秋』と『春秋』經――
第二章 『春秋』傳義の成立――『穀梁傳』に關するその學説史的展開――
一 孟子と『春秋』――『春秋』傳説の成立――
二 『春秋穀梁傳』の成立
第三章 雲夢秦簡『編年記』と『秦記』
――秦代春秋學の一斷面――
一 雲夢睡虎地秦墓竹簡『編年記』
二 『編年記』の作者「喜」に關する論爭
三 『編年記』の記述形式
四 喜の生涯
五 『秦記』の記録法について――もう一つの春秋學史――
第四章 『白虎通義』 と後漢の儒學
一 『白虎通義』とその周縁 （一）『白虎議奏』と『白虎通義』／（二）章句の學
二 『禮記』王制篇から『白虎通義』へ――緯書説の流入――
三 白虎觀會議の判定方式（一）――『春秋公羊傳』義の優位
四 白虎觀會議の判定方式（二）――『春秋公羊傳』と「春秋傳曰」
五 經義の變更と新たな意義づけ
六 「尊尊」としての君臣の義 七 天と後漢王朝
第五章 許愼の『五經異義』について
一 許愼の生涯
二 『五經異義』著作の意圖
三 「春秋傳」から「春秋説」へ
四 「公羊」「左氏」説と許愼
第六章 鄭玄と何休の『春秋』論爭―
鄭玄の『發墨守』『鍼膏肓』『起廢疾』を中心として―
一 何休と鄭玄
二 何休の『左氏』『穀梁』批判
三 鄭玄の何休説批判とその『春秋』解
第七章 桓譚『新論』の春秋學
一 『新論』と『春秋』
二 『新論』の春秋學（上）
三 『新論』の春秋學（下）
第八章 王充の思想形成と『春秋』
一 奇妙な生涯
二 『論衡』と『春秋』
三 王充と『春秋』及び『春秋』三傳の關係
四 想像的解釋の獲得
第九章 王符の『潛夫論』――社會批判としての儒教――
一 儒學の構圖
二 漢朝の事情と王符の現在
三 「愛日」の思想
四 赦贖の非道
五 賢者の認識
第十章 荀悅の『漢紀』と『申鍳』について――春秋學から鑑戒へ――
一 生涯と『漢紀』『申鍳』の著成
二 『漢紀』の訓戒とその形式
三 忠義への偏執
四 『漢紀』から『申鍳』へ――『申鍳』「時事第二」の構造――
五 獻帝へのアフォリズム
あとがき／索 引
斎木哲郎 (SAIKI Tetsuro)
Publication Date:
January 2018
Publisher:
汲古書院
Table of Contents:
第一章 『春秋』經と孔子
一 衞聚賢氏の孔子『春秋』經製作説
二 孔子『春秋』製作説の批判――戴晉新氏の説
三 趙生群氏の「孔子『春秋』製作説」肯定論について
四 總 括――『魯春秋』と『春秋』經――
第二章 『春秋』傳義の成立――『穀梁傳』に關するその學説史的展開――
一 孟子と『春秋』――『春秋』傳説の成立――
二 『春秋穀梁傳』の成立
第三章 雲夢秦簡『編年記』と『秦記』
――秦代春秋學の一斷面――
一 雲夢睡虎地秦墓竹簡『編年記』
二 『編年記』の作者「喜」に關する論爭
三 『編年記』の記述形式
四 喜の生涯
五 『秦記』の記録法について――もう一つの春秋學史――
第四章 『白虎通義』 と後漢の儒學
一 『白虎通義』とその周縁 （一）『白虎議奏』と『白虎通義』／（二）章句の學
二 『禮記』王制篇から『白虎通義』へ――緯書説の流入――
三 白虎觀會議の判定方式（一）――『春秋公羊傳』義の優位
四 白虎觀會議の判定方式（二）――『春秋公羊傳』と「春秋傳曰」
五 經義の變更と新たな意義づけ
六 「尊尊」としての君臣の義 七 天と後漢王朝
第五章 許愼の『五經異義』について
一 許愼の生涯
二 『五經異義』著作の意圖
三 「春秋傳」から「春秋説」へ
四 「公羊」「左氏」説と許愼
第六章 鄭玄と何休の『春秋』論爭―
鄭玄の『發墨守』『鍼膏肓』『起廢疾』を中心として―
一 何休と鄭玄
二 何休の『左氏』『穀梁』批判
三 鄭玄の何休説批判とその『春秋』解
第七章 桓譚『新論』の春秋學
一 『新論』と『春秋』
二 『新論』の春秋學（上）
三 『新論』の春秋學（下）
第八章 王充の思想形成と『春秋』
一 奇妙な生涯
二 『論衡』と『春秋』
三 王充と『春秋』及び『春秋』三傳の關係
四 想像的解釋の獲得
第九章 王符の『潛夫論』――社會批判としての儒教――
一 儒學の構圖
二 漢朝の事情と王符の現在
三 「愛日」の思想
四 赦贖の非道
五 賢者の認識
第十章 荀悅の『漢紀』と『申鍳』について――春秋學から鑑戒へ――
一 生涯と『漢紀』『申鍳』の著成
二 『漢紀』の訓戒とその形式
三 忠義への偏執
四 『漢紀』から『申鍳』へ――『申鍳』「時事第二」の構造――
五 獻帝へのアフォリズム
あとがき／索 引
Sunday, January 14, 2018
Traditional Chinese Medicine: Heritage and Adaptation
Author:
Paul U. Unschuld
Translator:
Bridie Andrews
Publisher:
Columbia University Press
Publication Date:
January 2018
Abstract:
A leading authority explains the ideas and practice of Chinese medicine from its beginnings in antiquity to today. Paul U. Unschuld describes medicine's close connection with culture and politics throughout Chinese history. He brings together texts, techniques, and worldviews to understand changing Chinese attitudes toward healing and the significance of traditional Chinese medicine in both China and the Western world.
Unschuld reveals the emergence of a Chinese medical tradition built around a new understanding of the human being, considering beliefs in the influence of cosmology, numerology, and the supernatural on the health of the living. He describes the variety of therapeutic approaches in Chinese culture, the history of pharmacology and techniques such as acupuncture, and the global exchange of medical knowledge. Insights are offered into the twentieth-century decline of traditional medicine, as military defeats caused reformers and revolutionaries to import medical knowledge as part of the construction of a new China. Unschuld also recounts the reception of traditional Chinese medicine in the West since the 1970s, where it is often considered an alternative to Western medicine at the same time as China seeks to incorporate elements of its medical traditions into a scientific framework. This concise and compelling introduction to medical thought and history suggests that Chinese medicine is also a guide to Chinese civilization.
Table of Contents:
Preface to the English Edition
Introduction
Part I: The Historical Foundations
1. Origins and Characteristics of Chinese Medicine
2. The Lack of Existential Autonomy
3. The Longing for Existential Autonomy
4. Quotations from the Medical Classics
5. The Banality of Violence
6. The Mawangdui Texts
7. Anatomy, Physiology, and Pathology in the New Medicine
8. Deficiencies in the Credibility of the New Medicine
9. The Alternative Model: The View from Illness
10. Radical Healing: Life as a Form of Disease
11. Between Antiquity and the Modern Age
12. Two Medical Authors of the Ming and Qing Dynasties
Part II: Modern and Contemporary Times
13. The Confrontation with the Western Way of Life
14. The Persuasiveness of Western Medicine
15. The Opinions of Intellectuals and Politicians
16. The Selection
17. The Surprise
18. The Creative Reception of Chinese Medicine in the West
19. The Objectification of the Discussion: Opportunity and Challenge
Epilogue
Notes
Index
Paul U. Unschuld
Translator:
Bridie Andrews
Publisher:
Columbia University Press
Publication Date:
January 2018
Abstract:
A leading authority explains the ideas and practice of Chinese medicine from its beginnings in antiquity to today. Paul U. Unschuld describes medicine's close connection with culture and politics throughout Chinese history. He brings together texts, techniques, and worldviews to understand changing Chinese attitudes toward healing and the significance of traditional Chinese medicine in both China and the Western world.
Unschuld reveals the emergence of a Chinese medical tradition built around a new understanding of the human being, considering beliefs in the influence of cosmology, numerology, and the supernatural on the health of the living. He describes the variety of therapeutic approaches in Chinese culture, the history of pharmacology and techniques such as acupuncture, and the global exchange of medical knowledge. Insights are offered into the twentieth-century decline of traditional medicine, as military defeats caused reformers and revolutionaries to import medical knowledge as part of the construction of a new China. Unschuld also recounts the reception of traditional Chinese medicine in the West since the 1970s, where it is often considered an alternative to Western medicine at the same time as China seeks to incorporate elements of its medical traditions into a scientific framework. This concise and compelling introduction to medical thought and history suggests that Chinese medicine is also a guide to Chinese civilization.
Table of Contents:
Preface to the English Edition
Introduction
Part I: The Historical Foundations
1. Origins and Characteristics of Chinese Medicine
2. The Lack of Existential Autonomy
3. The Longing for Existential Autonomy
4. Quotations from the Medical Classics
5. The Banality of Violence
6. The Mawangdui Texts
7. Anatomy, Physiology, and Pathology in the New Medicine
8. Deficiencies in the Credibility of the New Medicine
9. The Alternative Model: The View from Illness
10. Radical Healing: Life as a Form of Disease
11. Between Antiquity and the Modern Age
12. Two Medical Authors of the Ming and Qing Dynasties
Part II: Modern and Contemporary Times
13. The Confrontation with the Western Way of Life
14. The Persuasiveness of Western Medicine
15. The Opinions of Intellectuals and Politicians
16. The Selection
17. The Surprise
18. The Creative Reception of Chinese Medicine in the West
19. The Objectification of the Discussion: Opportunity and Challenge
Epilogue
Notes
Index
Saturday, December 16, 2017
Coping with the Future: Theories and Practices of Divination in East Asia
Editor:
Michael Lackner
Publication Date:
December 2017
Publisher:
Brill
Abstract:
Coping with the Future: Theories and Practices of Divination in East Asia offers insights into various techniques of divination, their evolution, and their assessment. The contributions cover the period from the earliest documents on East Asian mantic arts to their appearance in the present time. The volume reflects the pervasive manifestations of divination in literature, religious and political life, and their relevance for society and individuals. Special emphasis is placed on cross-cultural influences and attempts to find theoretical foundations for divinatory practices. This edited volume is an initiative to study the phenomena of divination across East Asian cultures and beyond. It is also one of the first attempts to theorize divinatory practices through East Asian traditions.
Table of Contents:
Introduction
Michael Lackner
Part 1: Divination and Literature: Excavated and Extant
1 A Recently Published Shanghai Museum Bamboo Manuscript on Divination
Marco Caboara
2 Hexagrams and Prognostication in the Weishu 緯書 Literature: The Thirty-Two-Year Cycle of the Qian zuo du 乾鑿度
Bent Nielsen
3 The Representation of Mantic Arts in the High Culture of Medieval China
Paul W. Kroll
4 Divination, Fate Manipulation, and Protective Knowledge in and around The Wedding of the Duke of Zhou and Peach Blossom Girl, a Popular Myth of Late Imperial China
Vincent Durand-Dastès
Part 2: Divination and Religions
5 A List of Magic and Mantic Practices in the Buddhist Canon
Esther-Maria Guggenmos
6 The Allegorical Cosmos: The Shi 式 Board in Medieval Taoist and Buddhist Sources
Dominic Steavu
7 Divining Hail: Deities, Energies, and Tantra on the Tibetan Plateau
Anne C. Klein
Part 3: Divination and Politics
8 Early Chinese Divination and Its Rhetoric
Martin Kern
9 Choosing Auspicious Dates and Sites for Royal Ceremonies in Eighteenth-century Korea
Park Kwon Soo
Part 4: Divination and Individual
10 Exploring the Mandates of Heaven: Wen Tianxiang’s Concepts of Fate and Mantic Knowledge
Liao Hsien-huei
11 Chŏng Yak-yong on Yijing Divination
Kim Yung Sik
12 From Jianghu to Liumang: Working Conditions and Cultural Identity of Wandering Fortune-Tellers in Contemporary China
Stéphanie Homola
13 Women and Divination in Contemporary Korea
Jennifer Jung-Kim
Part 5: Mantic Arts: When East Meets West
14 Translation and Adaption: The Continuous Interplay between Chinese Astrology and Foreign Culture
Che-chia Chang 張哲嘉
15 Against Prognostication: Ferdinand Verbiest’s Criticisms of Chinese Mantic Arts
Chu Pingyi 祝平一
16 Contradictory Forms of Knowledge? Divination and Western Knowledge in Late Qing and Early Republican China
Li Fan and Michael Lackner
17 Western Horoscopic Astrology in Korea
Jun Yong Hoon
Part 6: Reflections on Mantic Arts
18 How to quantify the Value of Domino Combinations? Divination and Shifting Rationalities in Late Imperial China
Andrea Bréard
19 Correlating Time Within One’s Hand: The Use of Temporal Variables in Early Modern Japanese “Chronomancy” Techniques
Matthias Hayek
20 The Physical Shape Theory of Fengshui in China and Korea
Oh Sanghak
Michael Lackner
Publication Date:
December 2017
Publisher:
Brill
Abstract:
Coping with the Future: Theories and Practices of Divination in East Asia offers insights into various techniques of divination, their evolution, and their assessment. The contributions cover the period from the earliest documents on East Asian mantic arts to their appearance in the present time. The volume reflects the pervasive manifestations of divination in literature, religious and political life, and their relevance for society and individuals. Special emphasis is placed on cross-cultural influences and attempts to find theoretical foundations for divinatory practices. This edited volume is an initiative to study the phenomena of divination across East Asian cultures and beyond. It is also one of the first attempts to theorize divinatory practices through East Asian traditions.
Table of Contents:
Introduction
Michael Lackner
Part 1: Divination and Literature: Excavated and Extant
1 A Recently Published Shanghai Museum Bamboo Manuscript on Divination
Marco Caboara
2 Hexagrams and Prognostication in the Weishu 緯書 Literature: The Thirty-Two-Year Cycle of the Qian zuo du 乾鑿度
Bent Nielsen
3 The Representation of Mantic Arts in the High Culture of Medieval China
Paul W. Kroll
4 Divination, Fate Manipulation, and Protective Knowledge in and around The Wedding of the Duke of Zhou and Peach Blossom Girl, a Popular Myth of Late Imperial China
Vincent Durand-Dastès
Part 2: Divination and Religions
5 A List of Magic and Mantic Practices in the Buddhist Canon
Esther-Maria Guggenmos
6 The Allegorical Cosmos: The Shi 式 Board in Medieval Taoist and Buddhist Sources
Dominic Steavu
7 Divining Hail: Deities, Energies, and Tantra on the Tibetan Plateau
Anne C. Klein
Part 3: Divination and Politics
8 Early Chinese Divination and Its Rhetoric
Martin Kern
9 Choosing Auspicious Dates and Sites for Royal Ceremonies in Eighteenth-century Korea
Park Kwon Soo
Part 4: Divination and Individual
10 Exploring the Mandates of Heaven: Wen Tianxiang’s Concepts of Fate and Mantic Knowledge
Liao Hsien-huei
11 Chŏng Yak-yong on Yijing Divination
Kim Yung Sik
12 From Jianghu to Liumang: Working Conditions and Cultural Identity of Wandering Fortune-Tellers in Contemporary China
Stéphanie Homola
13 Women and Divination in Contemporary Korea
Jennifer Jung-Kim
Part 5: Mantic Arts: When East Meets West
14 Translation and Adaption: The Continuous Interplay between Chinese Astrology and Foreign Culture
Che-chia Chang 張哲嘉
15 Against Prognostication: Ferdinand Verbiest’s Criticisms of Chinese Mantic Arts
Chu Pingyi 祝平一
16 Contradictory Forms of Knowledge? Divination and Western Knowledge in Late Qing and Early Republican China
Li Fan and Michael Lackner
17 Western Horoscopic Astrology in Korea
Jun Yong Hoon
Part 6: Reflections on Mantic Arts
18 How to quantify the Value of Domino Combinations? Divination and Shifting Rationalities in Late Imperial China
Andrea Bréard
19 Correlating Time Within One’s Hand: The Use of Temporal Variables in Early Modern Japanese “Chronomancy” Techniques
Matthias Hayek
20 The Physical Shape Theory of Fengshui in China and Korea
Oh Sanghak
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