Author:
堀内淳一 (HORIUCHI Junichi)
Publisher:
皇學館大学出版部
Publication date:
February 2019
Table of Contents:
一、『三国志』にみえる倭国
二、「広開土王碑」にみえる高句麗と倭国
三、倭の五王と彼らの官職
四、「梁職貢図」にみえる東アジア
五、まとめ
Showing posts with label Book History 書籍史. Show all posts
Showing posts with label Book History 書籍史. Show all posts
Sunday, June 30, 2019
三国志とその後の倭国
Labels:
Book History 書籍史,
Book 書介,
Japan 日本,
Korea 韓國,
三國 Three Kingdoms
Friday, December 29, 2017
[Dissertation] Fringes and Seams: Boundaries of Erudition in Early Medieval China
Author:
Nicoll-Johnson, Evan Vincent
Defended:
2017
School:
UCLA
Abstract:
In China’s early medieval period, scholastic erudition and refined self-expression were requisite talents of the literate elite, and achievement in both areas depended on the production, circulation, and consumption of texts. This dissertation examines several methods of textual organization and compilation that arose and flourished in this period. Although such works served as testaments to the broad erudition of their compilers, they were also criticized for their unrestrained ambition, disorderly structure, and problematically “miscellaneous” contents. The first two chapters address bibliographic treatises compiled during the Han and early Tang dynasties, showing how these ambitious scholarly projects relegated complexly organized works to categories reserved for “miscellaneous” texts. I find that the earlier treatise, contained
in Han shu, is inconsistent in the qualities it assigns to texts it describes as za 雜, or “miscellaneous,” while the later treatise, found in Sui shu, displays the influence of the centuries of intervening textual production and circulation through a new interest in scribal practices and compilation techniques, which is also apparent in its critiques of all its “miscellaneous” texts. Each of the remaining three chapters addresses a different method of textual reuse that arose in the centuries between these two bibliographies. In chapter three, I discuss the extensive historiographic annotations to Sanguo zhi and Shishuo xinyu, which have themselves been criticized for their disorderliness, and also make frequent use of texts bibliographies describe as “miscellaneous.” Chapter four is focused on Jinlouzi 金樓子, a uniquely structured compilation of private writings and gathered anecdotes, showing how its distinctive approach to textual reuse and organization has influenced its complex transmission and reception. Chapter five discusses collections of liezhuan 列傳 biographies compiled for several dynastic histories, using analysis of phrases that describe reading and erudition to examine the development of a standard biographical style. By combining digital analyses of patterns within these texts with investigation of their structure and contents, I show how these texts, though maligned for their disorderliness and “miscellaneousness,” are all attempts to bring a quickly expanding corpus to order, and to find new ways to make use of the many texts to which their compilers had access.
Table of Contents:
Introduction
1. Disorderly Texts and the Textual Order: Za in the Han shu Bibliographic
Treatise
2. Redefining Disorder: Za in the Sui shu bibliographic treatise
3. Supplementing the Records and Anecdotes: Annotation and Bibliography
4. Brick by Brick: Jinlouzi and the Construction of a Textual Identity
5. Patterns of Erudition: Identifying and Defining “Broad Reading”
Conclusion
Nicoll-Johnson, Evan Vincent
Defended:
2017
School:
UCLA
Abstract:
In China’s early medieval period, scholastic erudition and refined self-expression were requisite talents of the literate elite, and achievement in both areas depended on the production, circulation, and consumption of texts. This dissertation examines several methods of textual organization and compilation that arose and flourished in this period. Although such works served as testaments to the broad erudition of their compilers, they were also criticized for their unrestrained ambition, disorderly structure, and problematically “miscellaneous” contents. The first two chapters address bibliographic treatises compiled during the Han and early Tang dynasties, showing how these ambitious scholarly projects relegated complexly organized works to categories reserved for “miscellaneous” texts. I find that the earlier treatise, contained
in Han shu, is inconsistent in the qualities it assigns to texts it describes as za 雜, or “miscellaneous,” while the later treatise, found in Sui shu, displays the influence of the centuries of intervening textual production and circulation through a new interest in scribal practices and compilation techniques, which is also apparent in its critiques of all its “miscellaneous” texts. Each of the remaining three chapters addresses a different method of textual reuse that arose in the centuries between these two bibliographies. In chapter three, I discuss the extensive historiographic annotations to Sanguo zhi and Shishuo xinyu, which have themselves been criticized for their disorderliness, and also make frequent use of texts bibliographies describe as “miscellaneous.” Chapter four is focused on Jinlouzi 金樓子, a uniquely structured compilation of private writings and gathered anecdotes, showing how its distinctive approach to textual reuse and organization has influenced its complex transmission and reception. Chapter five discusses collections of liezhuan 列傳 biographies compiled for several dynastic histories, using analysis of phrases that describe reading and erudition to examine the development of a standard biographical style. By combining digital analyses of patterns within these texts with investigation of their structure and contents, I show how these texts, though maligned for their disorderliness and “miscellaneousness,” are all attempts to bring a quickly expanding corpus to order, and to find new ways to make use of the many texts to which their compilers had access.
Table of Contents:
Introduction
1. Disorderly Texts and the Textual Order: Za in the Han shu Bibliographic
Treatise
2. Redefining Disorder: Za in the Sui shu bibliographic treatise
3. Supplementing the Records and Anecdotes: Annotation and Bibliography
4. Brick by Brick: Jinlouzi and the Construction of a Textual Identity
5. Patterns of Erudition: Identifying and Defining “Broad Reading”
Conclusion
Labels:
Book History 書籍史,
Digital Humanities 數位人文,
Literature 文學,
學位論文 Thesis,
漢代 Han dynasty,
隋 Sui,
魏晉南北朝 Wei--Jin-Nan-Bei-Chao
Friday, August 25, 2017
中国古代史論叢 第9集
Publisher:
中国古代史論叢編集委員会 (立命館東洋史学会)
Publication Date:
March, 2017
Table of Contents:
佐藤信弥 歴史評価としての共伯和
秋山陽一郎 「国別者八篇」考 劉向新定本『戦国策』の藍本
永田拓治 魏晋期における校書事業と史書編纂
松島隆真 鉅鹿の戦いとその歴史的意義 「懐王の約」をめぐる項羽と劉邦
落合淳思 甲骨文字の占卜用語 甲骨文字礼記(二)
山田崇仁 大正新脩大蔵経テキストデータベースを利用した外典佚文収集に関する基礎的研究
吉本道雄 『左伝』『国語』の歳星記事
吉本道雄 睡虎地秦簡年代考 日本における中国古代史研究の現状に寄せて
Read more at:
http://shuiren.sakura.ne.jp/ronsou/
中国古代史論叢編集委員会 (立命館東洋史学会)
Publication Date:
March, 2017
Table of Contents:
佐藤信弥 歴史評価としての共伯和
秋山陽一郎 「国別者八篇」考 劉向新定本『戦国策』の藍本
永田拓治 魏晋期における校書事業と史書編纂
松島隆真 鉅鹿の戦いとその歴史的意義 「懐王の約」をめぐる項羽と劉邦
落合淳思 甲骨文字の占卜用語 甲骨文字礼記(二)
山田崇仁 大正新脩大蔵経テキストデータベースを利用した外典佚文収集に関する基礎的研究
吉本道雄 『左伝』『国語』の歳星記事
吉本道雄 睡虎地秦簡年代考 日本における中国古代史研究の現状に寄せて
Read more at:
http://shuiren.sakura.ne.jp/ronsou/
Labels:
Book History 書籍史,
佛教 Buddhism,
先秦Pre-Qin,
書介Book,
簡牘 Bamboo Slips
Tuesday, April 11, 2017
Intellectual Activism in Knowledge Organization: A Hermeneutic Study of the Seven Epitomes (七略)
Author:
Lee Hur-Li
Publication Year:
July 2016
Publisher:
Taipei: National Taiwan University Press
Abstract:
Chinese bibliography has a long history and tradition of its own, going back two millennia. It resembles critical bibliography, incorporates key features of today’s library cataloging and classification (a branch of enumerative bibliography), and shares significant common ground with intellectual history. This rich bibliographic tradition has not intersected with other traditions and is known only to scholars of Chinese bibliography, intellectual history, and classical studies. In the field of knowledge organization, it is a virtual unknown and, thus, presents excellent opportunities for research.
Intellectual Activism in Knowledge Organization is an interdisciplinary analysis of the Chinese bibliographic tradition written for a wide audience. In particular, the study investigates the classification applied in the Seven Epitomes《七略》, the first library catalog on record in Chinese history, completed a few years before the Common Era. It is important to study this classification, which is said to have established the model for the entire Chinese bibliographic tradition, where classification has always been an integral part and the sole mechanism for organization. While influential, neither the classificatory principles nor the structure of the classification are well understood. In the book, Lee Hur-Li conducts a hermeneutic study of three main aspects of the classification: the classification’s epistemology, its overall classificatory mechanics, and its concept of author as an organizing element. Taking a socio-epistemological approach, the study applies an analytical framework to the examination of the classification in its proper social, cultural, historical, and technological contexts. Lee concludes by summarizing the major achievements of the classification and articulating implications of the findings for various disciplines.
Table of Contents:
Periodization of Chinese Dynasties
Emperors of the Qin, Former Han, and Xin Dynasties
Conventions in Romanization and Chinese Characters
Foreword/Richard P. Smiraglia
Preface
1. Introduction
A brief literary history
The history of Chinese bibliography
Knowledge, knowledge organization, and social influences
A hermeneutic study
2. Background
The monumental collation project
Separate Résumés, Seven Epitomes, and “Han Bibliographic Treatise”
Polymaths Liu Xiang 劉向 and Liu Xin 劉歆
Framing the study
3. The Composition
The Collective Epitome
The main classes and their divisions
Individual entries
Bibliographic purposes and objectives
4. The Epistemic Foundation
Knowledge and knowing according to Ru 儒 Classicism
Knowledge and knowing in the Seven Epitomes
Debating the debatable
5. The Mechanics
Dichotomies and categories
Ranked dichotomies and hierarchies
Principles and irregularities
6. Authorship
What is an author or a work?
Author information in the Seven Epitomes
Personal names versus cultural icons
Author and the knowledge structure
7. Conclusions: Achievements and Influences
A groundbreaking tool for organizing a library
A decisive force in scholarship
An authoritative but controversial intellectual history
Intellectual activism in knowledge organization
Influence in Chinese bibliography
The future: Implications across disciplines
Appendix A: The Collective Epitome of the Seven Epitomes
Appendix B: Chinese Names in Chinese Characters and pinyin
Bibliography
中文參考書目
Index
Lee Hur-Li
Publication Year:
July 2016
Publisher:
Taipei: National Taiwan University Press
Abstract:
Chinese bibliography has a long history and tradition of its own, going back two millennia. It resembles critical bibliography, incorporates key features of today’s library cataloging and classification (a branch of enumerative bibliography), and shares significant common ground with intellectual history. This rich bibliographic tradition has not intersected with other traditions and is known only to scholars of Chinese bibliography, intellectual history, and classical studies. In the field of knowledge organization, it is a virtual unknown and, thus, presents excellent opportunities for research.
Intellectual Activism in Knowledge Organization is an interdisciplinary analysis of the Chinese bibliographic tradition written for a wide audience. In particular, the study investigates the classification applied in the Seven Epitomes《七略》, the first library catalog on record in Chinese history, completed a few years before the Common Era. It is important to study this classification, which is said to have established the model for the entire Chinese bibliographic tradition, where classification has always been an integral part and the sole mechanism for organization. While influential, neither the classificatory principles nor the structure of the classification are well understood. In the book, Lee Hur-Li conducts a hermeneutic study of three main aspects of the classification: the classification’s epistemology, its overall classificatory mechanics, and its concept of author as an organizing element. Taking a socio-epistemological approach, the study applies an analytical framework to the examination of the classification in its proper social, cultural, historical, and technological contexts. Lee concludes by summarizing the major achievements of the classification and articulating implications of the findings for various disciplines.
Table of Contents:
Periodization of Chinese Dynasties
Emperors of the Qin, Former Han, and Xin Dynasties
Conventions in Romanization and Chinese Characters
Foreword/Richard P. Smiraglia
Preface
1. Introduction
A brief literary history
The history of Chinese bibliography
Knowledge, knowledge organization, and social influences
A hermeneutic study
2. Background
The monumental collation project
Separate Résumés, Seven Epitomes, and “Han Bibliographic Treatise”
Polymaths Liu Xiang 劉向 and Liu Xin 劉歆
Framing the study
3. The Composition
The Collective Epitome
The main classes and their divisions
Individual entries
Bibliographic purposes and objectives
4. The Epistemic Foundation
Knowledge and knowing according to Ru 儒 Classicism
Knowledge and knowing in the Seven Epitomes
Debating the debatable
5. The Mechanics
Dichotomies and categories
Ranked dichotomies and hierarchies
Principles and irregularities
6. Authorship
What is an author or a work?
Author information in the Seven Epitomes
Personal names versus cultural icons
Author and the knowledge structure
7. Conclusions: Achievements and Influences
A groundbreaking tool for organizing a library
A decisive force in scholarship
An authoritative but controversial intellectual history
Intellectual activism in knowledge organization
Influence in Chinese bibliography
The future: Implications across disciplines
Appendix A: The Collective Epitome of the Seven Epitomes
Appendix B: Chinese Names in Chinese Characters and pinyin
Bibliography
中文參考書目
Index
Tuesday, October 14, 2014
The History of Chinese Buddhist Bibliography: Censorship and Transformation of the Tripitaka 中國佛教目錄學史
Author:
Tanya Storch
Publication Year:
2014
Publisher:
Cambria Press
Abstract:
This study is a thorough examination of the entire historical scope of the Chinese Buddhist bibliography, including its historical foundations, textual classifications, criteria of authenticity, and collections made by individual catalogers. The need for such a study is urgent, for although references to and even in-depth studies of individual Buddhist catalogs and the data they contain have been written, there has not been until now an investigation into the entire historical scope of Buddhist bibliography in China. Understanding just what those who organized the canon over the centuries have left out, or preserved, is key to recovering a fuller appreciation for the development of Buddhism in East Asia in all its complexity. The study of individual bibliographers’ positions is equally crucial for the understanding of standards of authenticity and assignment of value to one group of scriptures over others. History of books, libraries, and learning in China would be incomplete without studying the history of Buddhist bibliography. Ultimately, it is necessary to study Buddhist bibliography because it represents the Tripitaka, the largest and most influential collection of sacred scriptures in the world, and because this collection needs to be incorporated into comparative discussions of Scripture and Canon in world history.
This is the first study that covers the entire historical scope of Buddhist bibliography in China in any European language, as well as the only study that provides detailed descriptions of all influential catalogs of the Buddhist canon written in the second through the end of the tenth centuries. It is the first attempt, in both European and Asian languages, to provide a comparative analysis between ideas, and these theological and historiographical principles used in creation of an authoritative canon by Christian and Buddhist scholars.
Table of Contents:
List of Tables
Transliterated Sanskrit Names, Titles, and Terms
Foreword by Victor H. Mair
Introduction
Chapter 1: Chinese Catalogs of Traditional (Non-Buddhist) Literature
Chapter 2: The Earliest Chinese Catalogs of Buddhist Literature
Chapter 3: Chinese Ideas about the Authenticity of the Buddhist Canon
Chapter 4: The New Position of Buddhism in China
Chapter 5: The Golden Age of Chinese Buddhism and the Catalogs of the Tang Dynasty
Chapter 6: Buddhist Catalogs and “Translators”
Chapter 7: Notes on the Use of Book Catalogs in Religious And Secular Contexts
Conclusion:
Appendix A: A Table of Chinese Buddhist Scriptural Catalogues
Bibliography
Index
Tanya Storch
Publication Year:
2014
Publisher:
Cambria Press
Abstract:
This study is a thorough examination of the entire historical scope of the Chinese Buddhist bibliography, including its historical foundations, textual classifications, criteria of authenticity, and collections made by individual catalogers. The need for such a study is urgent, for although references to and even in-depth studies of individual Buddhist catalogs and the data they contain have been written, there has not been until now an investigation into the entire historical scope of Buddhist bibliography in China. Understanding just what those who organized the canon over the centuries have left out, or preserved, is key to recovering a fuller appreciation for the development of Buddhism in East Asia in all its complexity. The study of individual bibliographers’ positions is equally crucial for the understanding of standards of authenticity and assignment of value to one group of scriptures over others. History of books, libraries, and learning in China would be incomplete without studying the history of Buddhist bibliography. Ultimately, it is necessary to study Buddhist bibliography because it represents the Tripitaka, the largest and most influential collection of sacred scriptures in the world, and because this collection needs to be incorporated into comparative discussions of Scripture and Canon in world history.
This is the first study that covers the entire historical scope of Buddhist bibliography in China in any European language, as well as the only study that provides detailed descriptions of all influential catalogs of the Buddhist canon written in the second through the end of the tenth centuries. It is the first attempt, in both European and Asian languages, to provide a comparative analysis between ideas, and these theological and historiographical principles used in creation of an authoritative canon by Christian and Buddhist scholars.
Table of Contents:
List of Tables
Transliterated Sanskrit Names, Titles, and Terms
Foreword by Victor H. Mair
Introduction
Chapter 1: Chinese Catalogs of Traditional (Non-Buddhist) Literature
Chapter 2: The Earliest Chinese Catalogs of Buddhist Literature
Chapter 3: Chinese Ideas about the Authenticity of the Buddhist Canon
Chapter 4: The New Position of Buddhism in China
Chapter 5: The Golden Age of Chinese Buddhism and the Catalogs of the Tang Dynasty
Chapter 6: Buddhist Catalogs and “Translators”
Chapter 7: Notes on the Use of Book Catalogs in Religious And Secular Contexts
Conclusion:
Appendix A: A Table of Chinese Buddhist Scriptural Catalogues
Bibliography
Index
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