Mourning Rituals in Archaic & Classical Greece and Pre-Qin China

Author: 
Wu, Xiaoqun

Publisher:
Palgrave Pivot

Publication date:
2018

Abstract:

This pivot compares mourning rituals in Archaic & Classical Greece and Pre-Qin China to illustrate some of the principles and methods used in comparative studies.  It focuses on three main aspects of mourning of the dead before burial — lamentation, mourners’ gestures and behaviors, and mourning apparel — to demonstrate the cultural function, purpose, and social influence of mourning. A key comparative study of rituals at the heart of both Western and Chinese culture, this text highlights the cultural function and social influence of rituals of two ancient peoples and will be of interest to all scholars of comparative religion, sociology and anthropology.

Table of Contents:

Introduction

Attitudes towards Death in Ancient Greece and Ancient China

Lamentation

Mourners’ Gestures and Behaviors

Mourning Apparel

Conclusions

[Dissertation] Women During the Han Dynasty Through the Lens of Excavated Materials

Author:
Pattira Thaithosaeng

School:
University of Pennsylvania

Degree date: 
2018

Advisor: 
Goldin, Paul R.

Abstract:

The purpose of this dissertation is to explore the life of Han women on the basis of excavated materials through four themes, namely, convict-labor, motherhood, sexual partners, and the afterlife. The sources include the Shuihudi, Zhangjiashan, and Mawangdui manuscripts along with visual representations and tomb artefacts. I argue that women were always the subject of concern either by the state or their partners. Female criminals constituted a crucial part in the government’s labor force. They were expected to effectively produce offspring and raise the future population with some benefits in return under the principle of filial piety. Sexual relationships between men and women were systematically regulated by the state, while individual men focused on improving health during sexual intercourse and women received pleasure as a by-product. Only in the afterlife would the rules be more relaxed, with life as depicted inside the tomb as evidence. Excavated materials have produced a more nuanced image of Han women, as they offer new insights to our understanding of gender and sexuality during the early periods, for which we previously lacked the resources to study.

[Dissertation] Dreaming Betwixt And Between: Oneiric Narratives in Huijiao and Daoxuan's Biographies of Eminent Monks

Author:
Chris Jensen

Advisor:
James Benn

School:
McMaster University

Defended:
2018

Abstract:

This project explores the evolution of medieval Chinese Buddhist perspectives on dreams through a series of in-depth comparisons between the oneiric narratives preserved in Huijiao's (慧皎) "Biographies of Eminent Monks" (Gaoseng zhuan 高僧傳 [GSZ]) and Daoxuan's (道宣) "Continued Biographies of Eminent Monks" (Xu gaoseng zhuan 續高僧傳 [XGSZ]), drawing inspiration from contemporary Sinological and Buddhist Studies scholarship, as well as anthropological and psychological perspectives on dreaming. In addition to using these comparisons to address questions related to the diachronic transformation of Chinese Buddhist thought and practice from the early sixth to mid-seventh centuries, I also posit (and provide evidence for) the hypothesis that dreams (and the stories told about them) represent a potent conceptual metaphor for the “betwixt and between” experience of liminality: a hypothesis that I hope inspires discussion and debate in the broader oneirological community.

I approach these topics through four interrelated case studies. Chapter One uses dream narratives to investigate the various modes of oneiric practice ascribed to Chinese monks (and laypeople) in GSZ and XGSZ, focusing on three specific subtopics (dream telling, dream interpretation, and dream incubation) to evaluate the differences between the episodes preserved in both collections. Chapter Two examines the differing ways that Huijiao and Daoxuan engaged with both Chinese and (Indian) Buddhist oneiric conception tropes when describing the birth and early lives of exemplary monks. Chapter Three posits that Huijiao and Daoxuan made distinctive (and historically-situated) use of oneiric narratives to help situate China within the imagined geographies of contemporary Chinese Buddhists. Finally, Chapter Four explores the distinctive ways that oneiric narratives were used in GSZ and XGSZ to negotiate the interactions between exemplary Buddhists and indigenous Chinese religious practices, practitioners and deities.

Table of Contents:

Introduction

Chapter One – Engaging with the Liminal: Oneiric Practice in the Eminent Monks

Chapter Two – Dreaming Betwixt and Between Conception and Birth

Chapter Three: Dreaming Betwixt and Between Regions

Chapter Four – Dreaming Betwixt and Between: Oneiric Experiences at the 

Conclusion / For Future Research

Patterns of East Asian History

Author:
Charles A. Desnoyers

Publisher:
Oxford University Press

Publication date:
March 2019

Abstract:

Covering all of East Asian history from the Neolithic to the present--including Mongolia and Vietnam, alongside China, Japan, and Korea--Patterns of East Asian History uses recognizable and widely-accepted patterns of historical development as a loose framework around which to structure the material. This approach serves as both an organizational aid to instructors and as a tool to make complex material more comprehensible to students. The result is enhanced pedagogical flexibility. This subtly recursive format allows abundant opportunities for contrast and comparison among and within the societies under consideration. The overall aim is to simplify the immense complexities of history for beginning students without making them simplistic. Featuring nearly sixty maps and 200 photos, Patterns of East Asian History provides a rich visual history that complements its engaging narrative.

Table of Contents:

PART I: CREATING EAST ASIA 

Chapter 1: The Region and People
Varied Geographies
The Chinese Landscape
The Great Regulator: The Monsoon
Mountains and Deserts
Eurasia's Eastern Branch: Korea
The Island Perimeter: Japan
The Southern Branch: Vietnam 
East Asian Ethnicities and Languages
China and Taiwan
Tibet
Mongolia
Korea
Japan
Conclusion

Chapter 2: The Middle Kingdom: China to 1280 
Opening Vignette
China and the Neolithic Revolution
Neolithic Origins
Foundations of the Dynastic System
The Three Dynasties: The Xia
The Three Dynasties: The Shang
The Three Dynasties: The Zhou
Economy and Society
New Classes: Merchants and Shi
Family and Gender in Ancient China
Religion Culture and Intellectual Life
Chinese Writing
Ritual and Religion
The Hundred Schools: Confucianism and Daoism
Self-Cultivation and Ritual: Confucius
Mencius and the Politics of Human Nature
Paradox and Transcendence: Laozi and Daoism
The Structures of Empire
The First Empire, 221-206 B.C.E.
Qin Shi Huangdi
The Imperial Model: The Han Dynasty, 202 B.C.E. to 220 C.E.
Expanding the Empire
Downturn of the Dynastic Cycle
The Centuries of Fragmentation, 220-589 C.E.
Reconstituting the Empire: The Sui, Tang, and Song Dynasties, 589-1280
China's Cosmopolitan Age: The Tang Dynasty, 618-907
Buddhism in China
Patterns Up Close: Creating an East Asian Buddhist Culture
The Period of Expansion: Emperor Taizong
"Emperor" Wu
Cosmopolitan Autumn
An Early Modern Period? The Song 
The Southern Song Remnant
The Mongol Conquest
Economics, Society, and Gender in Early Imperial China
Industry and Commerce
Agricultural Productivity
Gender and Family
Thought, Science, and Technology
The Legacy of the Han Historians
Neo-Confucianism
Poetry, Painting, and Calligraphy
Technological Leadership
Conclusion

Chapter 3: Interaction and Adaptation on the Sinitic Rim: Korea, Japan, and Vietnam to the Mongol Era
Opening Vignette
From Three Kingdoms to One: Korea to 1231
The "Three Kingdoms"
Korea to the Mongol Invasion
Economy and Society
Religion, Culture and Intellectual Life
Isolation, Interaction, and Adaptation: Japan to 1281
Jomon and Yayoi
Early State Building
Imperial Rule
Economy and Society
Family Structure
Religion, Culture, and Intellectual Life
Buddhism in Japan
Patterns Up Close: From Periphery to Center: Nichiren, Buddhism, and Japan
Forging a New Japanese Culture
Borders of Influence and Agency: Vietnam
Neolithic Cultures
Village Society and Buddhism
The "Far South"
Independence and State Building
Economics and Society
Officials, Peasants, and Merchants
Women and Family
Religion, Culture, and Intellectual Life
Chu Nom
Conclusion

Chapter 4: The Mongol Super-Empire
Opening Vignette
Genghis Khan and the Mongol Conquest
Strategies of the Steppes
Clashing Codes of Combat
Assimilating Military Technologies
The Mongol Conquest: The Initial Phase
The Drive to the West
Patterns Up Close: Pax Mongolica
Subduing China
From Victory to Disunity
Overthrow and Retreat
The Mongol Commercial Revolution
Rebuilding Agriculture and Infrastructure
Role Reversal: Artisans and Merchants
Family, Gender, Religion, and Culture
Egalitarian Patriarchy?
Religion: Toleration and Support
Conclusion

目録学の誕生 劉向が生んだ書物文化

Author:
古勝 隆一 (KOGACHI, Ryuichi)

Publisher:
臨川書店

Publication date:
2019

Abstract:

人にとって書物とは何か。なぜ、書物は必要なのか
書物をぬきにして中国文化を語ることはできない。その書物は、どのように書かれ、整理され、系統立てられ、そして伝承されてきたのだろうか。前漢にはじまる皇室の図書事業は、やがて独立した「書物の学問」＝「目録学」に発展し、過去から未来へと学問をつなぐ知の集積がはじまっていく。目録学の始祖とされる劉向（りゅうきょう）は、何を考え、何を成し遂げたのか。原資料と先行研究を幅広く渉猟し、目録学の誕生史を描き出す。

Table of Contents:

はじめに
序章　目録と目録学
　第一節　校書と分類の関係
　第二節　目録と書目
　第三節　「校讐」の起源―校正の始まりについての一試論
　第四節　中国学術の全体像を俯瞰する
　第五節　「儒」の位置
　□コラム　目録学と校讐学
第一章　劉向目録学のインパクト
　第一節　二劉の学の大きさ
　第二節　書目の背後にあるのは「学術」である
　第三節　術をめぐって
　第四節　官職と書物
　第五節　『漢書』芸文志の序文を読む
　第六節　「大序」は誰の文章か
　□コラム　書物と国家
第二章　目録学前史―戦国時代から前漢時代における学術と学派
　第一節　諸子を批判する諸子
　第二節　批判精神の発露―『荀子』非十二子篇
　第三節　道術の衰え―『荘子』天下篇
　第四節　学派内部の分裂をめぐって―『韓非子』顕学篇
　第五節　司馬談の学術観
　□コラム　荀子は子思と孟子を批判したのか
第三章　前漢時代の皇帝と学問
　第一節　焚書のダメージ
　第二節　漢初の学問好尚の変化
　第三節　武帝と儒教
　第四節　ポスト武帝時代から前漢末にいたる学問好尚
　第五節　前漢における六芸の位置
　第六節　漢室と神仙思想
　第七節　前漢における図書蒐集の歴史
　□コラム　芸をめぐって
第四章　劉向の家系と学問
　第一節　『史記』楚元王世家と『漢書』楚元王伝
　第二節　劉向の祖先、楚の元王
　第三節　劉交の子孫たち
　第四節　劉向の曽祖父・祖父・父
　第五節　劉向の生涯
　第六節　毀誉褒貶を生んだ劉歆の生き方
　□コラム　劉安と劉向
第五章　『別録』と『七略』
　第一節　『別録』と『七略』
　第二節　『七略別録』とは何だろう
　第三節　『別録』『七略』のその後
　第四節　『別録』『七略』の輯本
　第五節　姚振宗輯本の登場
　第六節　『別録』『七略』に著録された書物
　第七節　劉氏校書と『漢書』芸文志
　□コラム　姚振宗とその著作
第六章　校書の様相
　第一節　校書を担ったのは誰なのか
　第二節　校書の記録―「荀子書録」を例として
　第三節　校書の実態―『戦国策』の場合
　第四節　序録に見える「中書」
　第五節　校書はどこで行われたのか
　□コラム　天禄閣から飛び降りた楊雄
第七章　『七略』の六分類
　第一節　なぜ「七」略なのに「六」文類なのか
　第二節　『七略』の六分類
　第三節　輯略について
　第四節　六分類の体系性をめぐって
　□コラム　数術略なのか術数略なのか
第八章　ポスト劉向時代の目録学
　第一節　劉向らの校書は無力だったのか
　第二節　劉向らが校讐した本の運命
　第三節　劉向らの校書結果の影響
　第四節　四部分類の誕生
　第五節　現代にも残るその影響力
　□コラム　劉向的分類を乗り越えることの難しさ
第九章　劉向の学を広め深めた学者たち―鄭樵・章学誠・余嘉錫
　第一節　鄭樵の学術観―理想の学術分類を目指して
　第二節　章学誠の見た劉向―目録学の理念
　第三節　余嘉錫の目録学―近代に劉向を伝える
　第四節　目録学は本当に劉向が始めたのか
　□コラム　「言公」の読みづらさ
終章　書物はなぜ必要なのか
　第一節　書物は聖人が遺した糟粕なのか
　第二節　劉向の思い
　第三節　書物肯定と否定のはざま
主要資料・参考文献一覧／あとがき／図版出典一覧／関連年表／索引

[Dissertation] Fantastic Beasts Of The Eurasian Steppes: Toward A Revisionist Approach To Animal-Style Art

Author:
Petya Andreeva

School:
University of Pennsylvania

Defended:
2018

Abstract:

Animal style is a centuries-old approach to decoration characteristic of the various cultures which flourished along the Eurasian steppe belt in the later half of the first millennium BCE. This vast territory stretching from the Mongolian Plateau to the Hungarian Plain, has yielded hundreds of archaeological finds associated with the early Iron Age. Among these discoveries, high-end metalwork, textiles and tomb furniture, intricately embellished with idiosyncratic zoomorphic motifs, stand out as a recurrent element. While scholarship has labeled animal-style imagery as scenes of combat, this dissertation argues against this overly simplified classification model which ignores the variety of visual tools employed in the abstraction of fantastic hybrids. I identify five primary categories in the arrangement and portrayal of zoomorphic designs: these traits, frequently occurring in clusters, constitute the first comprehensive definition of animal-style art. Each chapter focuses on the materiality and strategic placement of a different type of animal-style object: headdresses, torques and plaques often embellish the body of the deceased whereas felt, leather and silk textiles used as ceiling hangings, rugs, and coffin covers serve to define the tomb’s spatial parameters. Lastly, the dissertation also delves into the continuous retention of animal-style motifs in the arts of the Eurasian steppes after the dawn of the first millennium BCE thus challenging the narrative that animal art disappeared after the Iron Age. I demonstrate that elite members of the various pastoral societies perched along the peripheries of sedentary empires invented local interpretations of a common visual language made of tropes and devices (such as “visual synecdoche” and “frame narrative”) resulting from ingenious interpretations of the above-mentioned five categories. In so doing, they aimed to tackle an identical conceptual problem: the attendance of a real audience of a certain social stature during the funerary ceremony and the presence of an imagined (divine) one in the afterlife. The dissertation thus deconstructs the politically-motivated role of animal-style items in elite burials and argues that animal art was a constructed visual language intelligible to a small nucleus of elites whose sociopolitical status and network of influence were in fact inextricably linked to their level of fluency in it.

Table of Contents:

Chapter 1: Mapping out The Early Narratives: Animal Art at a Crossroads

Chapter 2: The Cosmic Headdress: The Theater of Politics of Animal-style Regalia

Chapter 3: The Tomb Inside Out: The Political Dimensions of Mortuary Space

Chapter 4: Revisiting the “Disappearance” Narrative

Chapter 5: Animal Art Revisited