Author:
Robert Ford Campany
Robert Ford Campany
Publication Date:
04/18/2023
04/18/2023
Publisher:
Harvard University Asia Center
Harvard University Asia Center
Abstract:
Practitioners of any of the paths of self-cultivation available in ancient and medieval China engaged daily in practices meant to bring their bodies and minds under firm control. They took on regimens to discipline their comportment, speech, breathing, diet, senses, desires, sexuality, even their dreams. Yet, compared with waking life, dreams are incongruous, unpredictable—in a word, strange. How, then, did these regimes of self-fashioning grapple with dreaming, a lawless yet ubiquitous domain of individual experience?
In Dreaming and Self-Cultivation in China, 300 BCE–800 CE, Robert Ford Campany examines how dreaming was addressed in texts produced and circulated by practitioners of Daoist, Buddhist, Confucian, and other self-cultivational disciplines. Working through a wide range of scriptures, essays, treatises, biographies, commentaries, fictive dialogues, diary records, interpretive keys, and ritual instructions, Campany uncovers a set of discrete paradigms by which dreams were viewed and responded to by practitioners. He shows how these paradigms underlay texts of diverse religious and ideological persuasions that are usually treated in mutual isolation. The result is a provocative meditation on the relationship between individuals’ nocturnal experiences and one culture’s persistent attempts to discipline, interpret, and incorporate them into waking practice.
Practitioners of any of the paths of self-cultivation available in ancient and medieval China engaged daily in practices meant to bring their bodies and minds under firm control. They took on regimens to discipline their comportment, speech, breathing, diet, senses, desires, sexuality, even their dreams. Yet, compared with waking life, dreams are incongruous, unpredictable—in a word, strange. How, then, did these regimes of self-fashioning grapple with dreaming, a lawless yet ubiquitous domain of individual experience?
In Dreaming and Self-Cultivation in China, 300 BCE–800 CE, Robert Ford Campany examines how dreaming was addressed in texts produced and circulated by practitioners of Daoist, Buddhist, Confucian, and other self-cultivational disciplines. Working through a wide range of scriptures, essays, treatises, biographies, commentaries, fictive dialogues, diary records, interpretive keys, and ritual instructions, Campany uncovers a set of discrete paradigms by which dreams were viewed and responded to by practitioners. He shows how these paradigms underlay texts of diverse religious and ideological persuasions that are usually treated in mutual isolation. The result is a provocative meditation on the relationship between individuals’ nocturnal experiences and one culture’s persistent attempts to discipline, interpret, and incorporate them into waking practice.
Table of Contents:
Introduction: Approaching Dreaming and Self-Cultivation
1. Purifying
2. Diagnosing
3. Spilling Over
4. Not Dreaming, Waking Up, and Not Minding the Difference
Epilogue: Fish Traps and Rabbit Snares
Appendix A: Dream Signs in Explication of Dreams for Bodhisattvas
Appendix B: Comparing Versions of the Chapter on Diagnostic Dreams in Perfection of Wisdom Texts
Appendix C: Incubatory Spells in Three Dongshen Registers of Red Writs of the Most High
1. Purifying
2. Diagnosing
3. Spilling Over
4. Not Dreaming, Waking Up, and Not Minding the Difference
Epilogue: Fish Traps and Rabbit Snares
Appendix A: Dream Signs in Explication of Dreams for Bodhisattvas
Appendix B: Comparing Versions of the Chapter on Diagnostic Dreams in Perfection of Wisdom Texts
Appendix C: Incubatory Spells in Three Dongshen Registers of Red Writs of the Most High
