明大アジア史論集第18号「氣賀澤保規先生退休記念号」

第18号（2014年3月刊）「氣賀澤保規先生退休記念号」

Table of Contents:

「巻頭言」（江川ひかり）

　《氣賀澤保規教授の履歴》
　　隋唐時代への彷徨四〇年―私の歩んだ中国史―（氣賀澤保規）
　　氣賀澤保規教授主要業績目録

《論説・研究ノート》

　　鈴木直美「里耶秦簡にみえる「見戸」と「積戸」―秦代遷陵県下における戸数
                の手がかりとして―」

　　青木俊介「里耶秦簡の「続食文書」について」

　　菊地大「孫呉政権と国史『呉書』の編纂」

　　倉本尚徳「北朝石刻資料よりみた『高王観世音経』の成立事情」

　　堀井裕之「北魏の東西分裂と山東貴族―「隋・李希仁妻崔芷蘩墓誌」を
            手掛かりに―」

　　会田大輔「北周武帝親政期・宣帝期における側近官の人的構成」

　　佐藤裕亮「南北朝隋唐時代、弘農華陰の仏教者たち―弘農楊氏と仏教をめぐる
           予備的考察―」

　　江川式部「唐代の沙門勅葬について」

　　石野智大「武周村落制度史料の復原的研究―永清県文化館蔵「金輪石幢」の実見
           調査をもとに―」

　　速水大「開元二二年の唐と契丹」

　　岡野誠「唐玄宗期の県令誡励二碑と公文書書式について
　　　　―山東臨沂「勅処分県令碑」と陝西乾県「令長新誡碑」―」

　　北川俊昭「杜佑列伝考―その人物像をめぐって―」

　　林韻柔「唐代「巡礼」活動的建立与開展」

　　万晋「唐安史之乱後的河南尹」

　　髙瀬奈津子「穆宗期・文宗期における財政三司の人事の変遷と財政経営」

　　小島浩之「唐代後半期の官僚人事と八儁」

　　王国尭「中唐儒学復興運動与晩唐五代儒学」

　　陳涛「唐宋時期制墨業重心南移補論」

　　羅翠恂「唐宋代四川地域の千手千眼観音菩薩像」

　　大島幸代「敦煌地域における騎獅文殊像の馭者像について―胡人馭者と
                于闐王―」
　
   　櫻井智美「モンゴル時代の済瀆祭祀―唐代以来の岳瀆祭祀の位置づけの中で―」
　
   　梶山智史「屠本『十六国春秋』序文輯録訳注（一）」
　
   　衛麗「対晋陝蒙交界地帯農牧文化変遷的歴史考察」
　
   　河内春人「西大寺出土イスラム陶器の流通」
　
   　田頭賢太朗「律令軍事制度における部隊編成について―日唐の比較を中心に―」

　《修士論文要旨》（2013年度）
　《彙報》（2013年度）
　《編集後記》

[Dissertation] Han Dynasty (206BC-AD220) Stone Carved Tombs in Central and Eastern China

Author:
Li Chen 李晨

School:
University of Oxford

Advisor:
Rawson, Jessica

Year:
2015

Abstract:

This thesis studies Han Dynasty stone carved tombs in Central and Eastern China. These multi-chambered tombs were constructed from carved stone slabs, and were very popular among the Han people. However, such horizontal stone structures were entirely new, and were a result of outside stimuli rather than an independent development within China. The stone carved tombs were a result of imitating royal rock-cut tombs, while the rock-cut tombs were stimulated by foreign examples. Moreover, many details of stone carved tombs also had Western features. These exotic elements were incorporated to satisfy specific requirements of the Han people, and reflected the desire to assimilate exotica within Chinese traditions. Some details within stone carved tombs showed high level of stone working technologies with Western influences. 

But in general the level of stone construction of the Han period was relatively low. The methods of construction showed how unfamiliar the Western system was to the Han artisans. Han Dynasty stone carved tombs were hybrids of different techniques, including timber, brick and stone works. From these variations, Han people could choose certain types of tombs to satisfy their specific ritual and economic needs. Not only structures, but also pictorial decorations of stone carved tombs were innovations. The range of image motifs is quite limited. Similar motifs can be found in almost every tomb. Such similarities were partly due to the artisans, who worked in workshops and used repertoires for the carving of images. But these also suggest that the tombs were decorated for certain purposes with a given functional template. Together with different patterns of burial objects and their settings, such images formed a way through which the Han people gave meaning to the afterworld. 

After their heyday, stone carved tombs ceased being constructed in the Central Plains as the Han Empire collapsed. However, they set a model for later tombs. The idea of building horizontal stone chamber tombs spread to Han borderlands, and gradually went further east to the Korean Peninsula. The legacy and spread of the Chinese masonry tradition was closely related to the political circumstances of late Han and post-Han period. The spread of stone chamber tombs in Northeast Asia is presented as a part of a long history of interactions between different parts of Eurasia.

The Path: What Chinese Philosophers Can Teach Us About the Good Life

Authors:
Michael Puett and Christine Gross-Loh

Publisher: 
Simon & Schuster 

Publication Date:
April 5, 2016

Abstract:

For the first time an award-winning Harvard professor shares his wildly popular course on classical Chinese philosophy, showing you how these ancient ideas can guide you on the path to a good life today.

Why is a course on ancient Chinese philosophers one of the most popular at Harvard?

It’s because the course challenges all our modern assumptions about what it takes to flourish. This is why Professor Michael Puett says to his students, “The encounter with these ideas will change your life.” As one of them told his collaborator, author Christine Gross-Loh, “You can open yourself up to possibilities you never imagined were even possible.”

These astonishing teachings emerged two thousand years ago through the work of a succession of Chinese scholars exploring how humans can improve themselves and their society. And what are these counterintuitive ideas? Good relationships come not from being sincere and authentic, but from the rituals we perform within them. Influence comes not from wielding power but from holding back. Excellence comes from what we choose to do, not our natural abilities. A good life emerges not from planning it out, but through training ourselves to respond well to small moments. Transformation comes not from looking within for a true self, but from creating conditions that produce new possibilities.

In other words, The Path upends everything we are told about how to lead a good life. Above all, unlike most books on the subject, its most radical idea is that there is no path to follow in the first place—just a journey we create anew at every moment by seeing and doing things differently.

Sometimes voices from the past can offer possibilities for thinking afresh about the future.

Table of Contents:

The age of complacency
The age of philosophy
On relationships: Confucius, and as-if ritual
On decisions: Mencius, and the capricious world
On influence: Laozi, and generating worlds
On vitality: the inward training, and being like a spirit
On spontaneity: Zhuangzi, and the world of transformation
On humanity: Xunzi, and putting pattern on the world
The age of possibility

唐代の医薬書と敦煌文献

Author:
岩本篤志 (IWAMOTO Atsushi )

Publisher:
角川学芸

Publication Year:
2015

Abstract:
初年度は、多くの応募の中から本学文学部史学科の岩本篤志専任講師の『唐代の医薬書と敦煌文献』が選ばれました。本書は約300頁におよぶ充実した内容を誇るものであり、日本・中国・フランス・イギリスに分散する敦煌文献の断片から唐王朝の勅撰医薬書『新修本草』の復元と分析をおこなった画期的なものです。

Table of Contents:

導論　南北朝から隋唐の医薬と社会　—　おもに出土文献とのかかわりからみた

第一部　北朝における医事制度　—　尚薬典御・徐之才を中心に
　第１章　北斉政権の成立と「南士」徐之才
　第２章　北斉・徐之才『薬対』と尚薬局の誕生 
    第３章　南北朝から隋唐への医薬書の継承ー『史記』正義・索隠所引『薬対』考

第二部　唐朝における医事制度と本草書　—　敦煌本『新修本草』の研究
　第４章　『新修本草』序例の研究ー敦煌秘笈本を中心に
　第５章　唐朝の医事政策と『新修本草』—　本草書と土貢
　第６章　紙背からみた敦煌における『新修本草』
　第７章 貝葉形本草考ー敦煌における本草書と社会
　第８章　敦煌本『新修本草』校注

第三部　西域出土文献と日本文化
     第９章　六朝隋唐五代と日本における『霊棋経』
     第10章　敦煌吐魯番｢発病書｣小考—ロシア・ドイツ蔵文献の試釈と『占事略決』と
     の比較を通して

結論
あとがき　
索引
英文目次

前漢国家構造の研究

Author:
楯身 智志 (Tatemi Satoshi)

Publisher:
早稲田大学出版部

Publication Date:
2016.3.5

Abstract:
前漢の皇帝は、爵位の賜与・剥奪を通じて、領域内に居住するあらゆる人々を上は諸侯王から下は刑徒に至るまで一つの秩序体系、「爵制的秩序」の下に序列化していた。

皇帝はいかなる意図の下で、どのような基準で人々を「爵制的秩序」に組み込んでいたのか。前漢における「爵制的秩序」の内部構造とその変化の背景を、とりわけ前漢前半期における「郡国制」から「実質的郡県制」への転換過程に注目しつつ検討する。

Table of Contents:

まえがき
図表目次
凡 例

序 章 先行研究の総括と問題の所在
はじめに
第一節 二十等爵制研究の総括
第二節 二十等爵制研究の問題点
第三節 「爵制的秩序」と前漢政治史研究
おわりに

第一章 民爵賜与の起源と変遷
はじめに
第一節 張家山漢簡「二年律令」より見る爵位継承と「傅」
第二節 秦における爵制の変遷過程
第三節 前漢初期における「傅」・民爵賜与
第四節 「傅」の改制と民爵賜与の頻発
おわりに

第二章 功臣層の形成――劉邦集団の内部構造と「諸侯子」・「宦皇帝者」
はじめに
第一節 秦末・楚漢抗争期における劉邦集団の内部構造とその変遷過程
第二節 前漢初期における劉邦集団の処遇
第三節 「宦皇帝者」再考
おわりに

第三章 高祖功臣位次考
はじめに
第一節 高祖功臣位次制定の経緯
第二節 高祖功臣列侯の特権的地位と宗廟祭祀――「封爵之誓」と酎祭
第三節 景帝元年宗廟制度改革と高祖功臣列侯の消滅
おわりに

第四章 「郡国制」の形成と展開
はじめに
第一節 彭城戦前夜の国際秩序――漢元年八月～漢二年四月
第二節 項羽包囲網の形成と「郡国制」――漢二年五月～漢五年十二月
第三節 同姓諸侯王封建の端緒――高祖五年十二月～高祖六年十二月
第四節 劉氏の天下の形成と展開――高祖六年十二月～
おわりに
附論 関内侯の成立と展開

第五章 官吏登用制度の変遷と「官爵」の形成
はじめに
第一節 秦の人材登用制度
第二節 前漢初期における推薦保証制度の諸相
第三節 察挙制度の確立と「官爵」の形成
おわりに

第六章 劉氏淮南王国の興亡
はじめに
第一節 劉長の悲劇
第二節 淮南王国の復活と再編 ――淮南復活論の展開と劉長遺児の動向
第三節 劉安謀反事件の政治的背景
おわりに
附論 推恩の令再考

第七章 宗正の政治的役割より見た皇帝・諸侯王関係
はじめに
第一節 宗正の職掌
第二節 宗正の人選基準
第三節 宗正輩出王家より見た皇帝・諸侯王関係の変遷
おわりに

終章 総括と展望
第一節 総括
第二節 展望

附章 帝賜の構造と「爵制的秩序」
はじめに
第一節 「二年律令」賜律と帝賜事例
第二節 帝賜の実施機会とその目的
第三節 漢代の国家構造と「爵制的秩序」
おわりに

引用参考文献
初出一覧
あとがき
人名索引
事項索引
英文要旨

Ancient Chinese Encyclopedia of Technology: Translation and Annotation of Kaogong ji (the Artificers' Record) 考工記

Author:
Jun Wenren

Publication Year:
2012

Publisher:
Routledge

Abstract:

This book presents the first translation into English of the full text of the Kaogong ji. This classic work, described by the great scholar of the history of Chinese science and technology Joseph Needham as "the most important document for the study of ancient Chinese technology", dates from the fifth century BC and forms part of the Zhouli (The Rites of the Zhou Dynasty), one of the great Confucian classics. The text itself describes the techniques of working and the technologies used by over twenty different kinds of craftsmen and artificers, such as metal workers, chariot makers, weapon makers, music instrument makers, potters and master builders. This edition, besides providing the full text in English, also provides a substantial introduction and other supporting explanatory material, over one hundred illustrations of ancient Chinese artefacts, and the original Chinese text itself.

Table of Contents:

PART I --

1. Opening paragraphs --
2. Wheelwrights (lunren) --
3. Chariot-basket makers (yuren) --
4. Pole makers (zhouren) --
5. Metal workers (gong jin zhi gong) --
6. Forging founders (zhushi), smelting founders (yeshi), and sword smiths      (taoshi) --
7. Bell founders (fushi) --
8. Measure makers (lishi), plough makers (duanshi) (lost) --
9. Cuirass makers (hanren) --
10. Skinners (baoren) --
11. Drum makers (yunren), tanners (weishi) (lost), and furriers (qiushi) (lost) --
12. Painters (huaren), embroiderers (huiren) --
13. Feather dyers (zhongshi), silk printers (kuangren) (lost) --
14. Silk cleaners (huangshi) --

PART II --

15. Jade makers (yuren), comb makers (jieren) (lost), and carvers (diaoren) (lost) --
16. Stone-chime makers (qingshi) --
17. Arrow makers (shiren) --
18. Potters (taoren), proto-porcelain makers (fangren) --
19. Cabinet makers (ziren) --
20. Weapon-handle makers (luren) --
21. Master-builders, builders, and carpenters (jiangren) --
22. Cartwrights (cheren) --
23. Bow makers (gongren).