Author:
Sophia-Karin Psarras
Publication Year::
2015
Publisher:
Cambridge University Press
Abstract:
Han Material Culture is an analysis of Han dynasty (206 BC–AD 220) Chinese archaeology based on a comparison of the forms of vessels found in positively dated tombs. The resultant chronological framework allows for the cross dating of tombs across China, of which approximately one thousand are documented here. In the context of this body of data, the development of not only vessel types but also tomb structure and decor is reevaluated, together with the pervasive intercultural exchange visible in all areas of this material. The Han dynasty emerges as a creative, surprisingly open society, heir to the Bronze Age and herald of what might be called the Age of Ceramics.
Table of Contents:
List of Tables . . . . . . . . . . . . . . . . . . . . . page vi
List of Figures . . . . . . . . . . . . . . . . . . . . . . . vii
List of Maps . . . . . . . . . . . . . . . . . . . . . . . . ix
Acknowledgments . . . . . . . . . . . . . . . . . . . . . . xi
Abbreviations . . . . . . . . . . . . . . . . . . . . . . xiii
Han Emperors . . . . . . . . . . . . . . . . . . . . . . . xv
1 Problems of Chronology . . . . . . . . . . . . . . . 1
Methodological Problems ................ 1
Positive Dates . . . ................... 3
Coinage ........................ 11
2 The Tombs . . . . . . . . . . . . . . . . . . . . . 15
Guangzhou (Guangdong), Yinshanling (Pingle, Guangxi),
Shixing (Guangdong) ................. 27
Shangsunjiazhai (Datong, Qinghai) .......... 31
3 Tomb Décor . . . . . . . . . . . . . . . . . . . . . 34
The Problem of Meaning ............... 34
Décor as Product . .................. 51
4 Vessels in the Typologies . . . . . . . . . . . . . . 60
Preimperial Bronzes as Heirlooms ........... 87
Mancheng M2:4028 .................. 87
Mancheng M2:4029 .................. 89
Nanyue C53 ...................... 90
Sanlidun (Lianshui, Jiangsu) Bronzes ......... 91
Hejiayuan (Wuhu Municipality, Anhui) Bronzes . . . 93
Hejiayuan M1:5 ................... 93
Hejiayuan M1:4 ................... 94
Hejiayuan M1:3 ................... 95
Imitation of Preimperial Bronzes ........... 96
Mancheng M1:5019 ................. 96
Mancheng M1:5014 ................. 97
Mancheng M1:5015, 5018 .............. 98
Mancheng M1:4282 (series) . ............ 99
Nanyue G40 .................... 101
Nanyue G41 .....................101
5 Conclusion . . . . . . . . . . . . . . . . . . . . .104
Chronological Listing of Dated Han Sites . . . . . . . . 109
Alphabetical Listing of Dated Han Sites . . . . . . . . . 169
Alphabetical Listing of Dated Non-Chinese Sites . . . . . 177
Object Typologies . . . . . . . . . . . . . . . . . . . 179
Chronological Summary of Vessel Forms . . . . . . . . 281
Notes . . . . . . . . . . . . . . . . . . . . . . . . 283
References for Dated Sites . . . . . . . . . . . . . . . 315
Index . . . . . . . . . . . . . . . . . . . . . . . . 337
Wednesday, May 6, 2015
Monday, May 4, 2015
漢簡語彙・中国古代木簡辞典
Editors:
京都大学人文科学研究所簡牘研究班 (編集)
Publication Year:
2015
Publisher:
岩波書店
Abstract:
中国西北地方で出土した5万点にのぼる漢簡(漢代の木簡)には、二千年前の行政・文書・書簡に実際に使われたことばの世界があった。それらの意味を解明し、辞典として編集。項目は約7000、語義ごとに典籍と漢簡の用例を併記、見出し字の画像も掲示する。東アジアの古代史、古典学、書道史の研究に不可欠の文献。
京都大学人文科学研究所簡牘研究班 (編集)
Publication Year:
2015
Publisher:
岩波書店
Abstract:
中国西北地方で出土した5万点にのぼる漢簡(漢代の木簡)には、二千年前の行政・文書・書簡に実際に使われたことばの世界があった。それらの意味を解明し、辞典として編集。項目は約7000、語義ごとに典籍と漢簡の用例を併記、見出し字の画像も掲示する。東アジアの古代史、古典学、書道史の研究に不可欠の文献。
Labels:
Book 書介,
Dictionary 字典,
漢代 Han dynasty,
簡牘 Bamboo Slips
Saturday, May 2, 2015
秦漢律と文帝の刑法改革の研究
Author:
若江賢三 (WAKAE Kenzo)
Publication Year:
2015
Publisher:
汲古書院
Table of Contents:
第一部 秦漢の律と文帝の刑法改革
序 章 隷臣妾と爵の価格――秦漢律における労役刑把握の基礎――
第一章 三族刑と誹謗妖言令の除去を巡って
収律相坐法の除去/誹謗妖言令の除去/三族刑について/班固の視角
第二章 髠刑および完刑を巡って 臣瓚説への批判/完と耐/髠鉗城旦舂
第三章 秦律における盗罪とその量刑――ことに盾・両・甲の銭額について――
秦律における貲額の単位と爵価について/盗罪における貲額/盗罪の量刑
としての労役刑と貲罪――漢律との比較――
第四章 秦律中の隷臣妾 黄展岳説の検討/隷臣妾の労役内容
第五章 隷臣妾の刑期について 高恒氏の無期刑説について/隷臣妾の刑期
第六章 秦律中の城旦舂 城旦舂の刑名/城旦舂の労役/城旦舂と隷臣妾
第七章 秦律および初期漢律における「刑城旦舂」
第八章 秦漢律における司寇と隠官――刑と身分――
第九章 秦漢時代の鬼薪白粲
第一〇章 「罪人有期」について
『漢旧儀』の記述/文帝の刑法改革/隠官と司寇
第一一章 秦漢律における労役刑の実態――繫城旦舂の役割――
第二部 秦漢刑法史研究
秦漢律における不孝罪
秦代に見られる不孝罪
漢代の不道罪
漢代の不敬罪
『張家山漢墓竹簡』奏讞書の和姦事件に関する法の適用
伝統中国における禁錮
『元典章』および『唐律疏議』に見られる伝統中国の不孝罪
悪逆罪について/唐律における不孝罪/元代の不孝罪
伝統中国における「孝」と仏教の〈孝〉思想
原始仏教における〈孝〉思想/伝統中国における不孝罪の変遷/中国仏教における〈孝〉思想
第三部 中国古代史の基礎的研究
『漢書』食貨志の「黄金方寸、而重一斤」について
『睡虎地秦墓竹簡』の效律の規定と度量衡/『里耶秦簡』および『嶽麓書院蔵秦簡』に見られる
甲の額と爵価/黄金方寸と標準金塊
中国の古尺について
漢代の穀価
漢の俸給制
『史記』列伝のテーマについて
司馬遷の思想的立場と循環史観
あとがき・初出一覧・索 引
若江賢三 (WAKAE Kenzo)
Publication Year:
2015
Publisher:
汲古書院
Table of Contents:
第一部 秦漢の律と文帝の刑法改革
序 章 隷臣妾と爵の価格――秦漢律における労役刑把握の基礎――
第一章 三族刑と誹謗妖言令の除去を巡って
収律相坐法の除去/誹謗妖言令の除去/三族刑について/班固の視角
第二章 髠刑および完刑を巡って 臣瓚説への批判/完と耐/髠鉗城旦舂
第三章 秦律における盗罪とその量刑――ことに盾・両・甲の銭額について――
秦律における貲額の単位と爵価について/盗罪における貲額/盗罪の量刑
としての労役刑と貲罪――漢律との比較――
第四章 秦律中の隷臣妾 黄展岳説の検討/隷臣妾の労役内容
第五章 隷臣妾の刑期について 高恒氏の無期刑説について/隷臣妾の刑期
第六章 秦律中の城旦舂 城旦舂の刑名/城旦舂の労役/城旦舂と隷臣妾
第七章 秦律および初期漢律における「刑城旦舂」
第八章 秦漢律における司寇と隠官――刑と身分――
第九章 秦漢時代の鬼薪白粲
第一〇章 「罪人有期」について
『漢旧儀』の記述/文帝の刑法改革/隠官と司寇
第一一章 秦漢律における労役刑の実態――繫城旦舂の役割――
第二部 秦漢刑法史研究
秦漢律における不孝罪
秦代に見られる不孝罪
漢代の不道罪
漢代の不敬罪
『張家山漢墓竹簡』奏讞書の和姦事件に関する法の適用
伝統中国における禁錮
『元典章』および『唐律疏議』に見られる伝統中国の不孝罪
悪逆罪について/唐律における不孝罪/元代の不孝罪
伝統中国における「孝」と仏教の〈孝〉思想
原始仏教における〈孝〉思想/伝統中国における不孝罪の変遷/中国仏教における〈孝〉思想
第三部 中国古代史の基礎的研究
『漢書』食貨志の「黄金方寸、而重一斤」について
『睡虎地秦墓竹簡』の效律の規定と度量衡/『里耶秦簡』および『嶽麓書院蔵秦簡』に見られる
甲の額と爵価/黄金方寸と標準金塊
中国の古尺について
漢代の穀価
漢の俸給制
『史記』列伝のテーマについて
司馬遷の思想的立場と循環史観
あとがき・初出一覧・索 引
Labels:
書介Book,
法律 Law,
漢代 Han dynasty,
秦 Qin,
簡牘 Bamboo Slips,
經濟史 Economic History
Sunday, April 26, 2015
The Art of Medicine in Early China:The Ancient and Medieval Origins of a Modern Archive
Author:
Miranda Brown
Publication Year:
2015
Publisher:
Cambridge University Press
Abstract:
In this book, Miranda Brown investigates the myths that acupuncturists and herbalists have told about the birth of the healing arts. Moving from the Han (206 BC–AD 220) and Song (960–1279) dynasties to the twentieth century, Brown traces the rich history of Chinese medical historiography and the gradual emergence of the archive of medical tradition. She exposes the historical circumstances that shaped the current image of medical progenitors: the ancient bibliographers, medieval editors, and modern reformers and defenders of Chinese medicine who contributed to the contemporary shape of the archive. Brown demonstrates how ancient and medieval ways of knowing live on in popular narratives of medical history, both in modern Asia and in the West. She also reveals the surprising and often unacknowledged debt that contemporary scholars owe to their pre-modern forbearers for the categories, frameworks, and analytic tools with which to study the distant past.
Table of Contents:
Part I. Before Medical History:
1. Attendant He: innovator or persona?
2. Bian Que as a seer: political persuaders and the medical imagination
3. Chunyu Yi: can the healer speak?
Part II. Medical Histories:
4. Liu Xiang: the imperial library and the creation of the exemplary healer list
5. Zhang Ji: the kaleidoscopic father
6. Huangfu Mi: from innovator to transmitter
Epilogue: ancient histories in the modern age
Appendix: a problematic preface.
Miranda Brown
Publication Year:
2015
Publisher:
Cambridge University Press
Abstract:
In this book, Miranda Brown investigates the myths that acupuncturists and herbalists have told about the birth of the healing arts. Moving from the Han (206 BC–AD 220) and Song (960–1279) dynasties to the twentieth century, Brown traces the rich history of Chinese medical historiography and the gradual emergence of the archive of medical tradition. She exposes the historical circumstances that shaped the current image of medical progenitors: the ancient bibliographers, medieval editors, and modern reformers and defenders of Chinese medicine who contributed to the contemporary shape of the archive. Brown demonstrates how ancient and medieval ways of knowing live on in popular narratives of medical history, both in modern Asia and in the West. She also reveals the surprising and often unacknowledged debt that contemporary scholars owe to their pre-modern forbearers for the categories, frameworks, and analytic tools with which to study the distant past.
Table of Contents:
Part I. Before Medical History:
1. Attendant He: innovator or persona?
2. Bian Que as a seer: political persuaders and the medical imagination
3. Chunyu Yi: can the healer speak?
Part II. Medical Histories:
4. Liu Xiang: the imperial library and the creation of the exemplary healer list
5. Zhang Ji: the kaleidoscopic father
6. Huangfu Mi: from innovator to transmitter
Epilogue: ancient histories in the modern age
Appendix: a problematic preface.
Wednesday, April 22, 2015
Conceiving the Indian Buddhist Patriarchs in China
Author:
Young, Stuart H
Publication Year:
2015
Publisher:
University of Hawaii Press
Abstract:
Aśvaghoa, Nāgārjuna, and Āryadeva are among the most celebrated Indian patriarchs in Asian Buddhist traditions and modern Buddhist studies scholarship. Scholars agree that all three lived in first- to third-century C.E. India, so most studies have focused on locating them in ancient Indian history, religion, or society. To this end, they have used all available accounts of the Indian patriarchs' lives—in Sanskrit, Tibetan, various Central Asian languages, and Chinese, produced over more than a millennium—and viewed them as bearing exclusively on ancient India. Of these sources, medieval Chinese hagiographies are by far the earliest and most abundant.
Conceiving the Indian Buddhist Patriarchs in China is the first attempt to situate the medieval Chinese hagiographies of Aśvaghoa, Nāgārjuna, and Āryadeva in the context of Chinese religion, culture, and society of the time. It examines these sources not as windows into ancient Indian history but as valuable records of medieval Chinese efforts to define models of Buddhist sanctity. It explores broader questions concerning Chinese conceptions of ancient Indian Buddhism and concerns about being Buddhist in latter-day China. By propagating the tales and texts of Aśvaghoa, Nāgārjuna, and Āryadeva, leaders of the Chinese sangha sought to demonstrate that the means and media of Indian Buddhist enlightenment were readily available in China and that local Chinese adepts could thereby rise to the ranks of the most exalted Buddhist saints across the Sino-Indian divide. Chinese authors also aimed to merge their own kingdom with the Buddhist heartland by demonstrating congruency between Indian and Chinese ideals of spiritual attainment. This volume shows, for the first time, how Chinese Buddhists adduced the patriarchs as evidence that Buddhist masters from ancient India had instantiated the same ideals, practices, and powers expected of all Chinese holy beings and that the expressly foreign religion of Buddhism was thus the best means to sainthood and salvation for latter-day China.
Table of Contents:
Buddhist sainthood in dharmic history
An Indian lineage severed
Salvation in writing and the annex of Indian Buddhism
Nagarjuna divine and the alchemy of hagiography
An Indian silkworm god in China
Buddhist saints to bridge the Sino-Indian divide.
Young, Stuart H
Publication Year:
2015
Publisher:
University of Hawaii Press
Abstract:
Aśvaghoa, Nāgārjuna, and Āryadeva are among the most celebrated Indian patriarchs in Asian Buddhist traditions and modern Buddhist studies scholarship. Scholars agree that all three lived in first- to third-century C.E. India, so most studies have focused on locating them in ancient Indian history, religion, or society. To this end, they have used all available accounts of the Indian patriarchs' lives—in Sanskrit, Tibetan, various Central Asian languages, and Chinese, produced over more than a millennium—and viewed them as bearing exclusively on ancient India. Of these sources, medieval Chinese hagiographies are by far the earliest and most abundant.
Conceiving the Indian Buddhist Patriarchs in China is the first attempt to situate the medieval Chinese hagiographies of Aśvaghoa, Nāgārjuna, and Āryadeva in the context of Chinese religion, culture, and society of the time. It examines these sources not as windows into ancient Indian history but as valuable records of medieval Chinese efforts to define models of Buddhist sanctity. It explores broader questions concerning Chinese conceptions of ancient Indian Buddhism and concerns about being Buddhist in latter-day China. By propagating the tales and texts of Aśvaghoa, Nāgārjuna, and Āryadeva, leaders of the Chinese sangha sought to demonstrate that the means and media of Indian Buddhist enlightenment were readily available in China and that local Chinese adepts could thereby rise to the ranks of the most exalted Buddhist saints across the Sino-Indian divide. Chinese authors also aimed to merge their own kingdom with the Buddhist heartland by demonstrating congruency between Indian and Chinese ideals of spiritual attainment. This volume shows, for the first time, how Chinese Buddhists adduced the patriarchs as evidence that Buddhist masters from ancient India had instantiated the same ideals, practices, and powers expected of all Chinese holy beings and that the expressly foreign religion of Buddhism was thus the best means to sainthood and salvation for latter-day China.
Table of Contents:
Buddhist sainthood in dharmic history
An Indian lineage severed
Salvation in writing and the annex of Indian Buddhism
Nagarjuna divine and the alchemy of hagiography
An Indian silkworm god in China
Buddhist saints to bridge the Sino-Indian divide.
Labels:
Book 書介,
Buddhism 佛教,
Early Medieval China 早期中古中國
Saturday, April 18, 2015
Color in Ancient and Medieval East Asia
Editor:
Mary M Dusenbury
Publication Year:
2015
Publisher:
Yale University Press
Abstract:
With essays by Monica Bethe, Mary M Dusenbury, Shih-shan Susan Huang, Ikumi Kaminishi, Guolong Lai, Richard Laursen, Liu Jian and Zhao Feng, Chika Mouri, Park Ah-rim, Hillary Pedersen, Lisa Shekede and Su Bomin, Sim Yeon-ok and Lee Seonyong, Tanaka Yoko, and Zhao Feng and Long Bo
Color was a critical element in East Asian life and thought, but its importance has been largely overlooked in Western scholarship. This interdisciplinary volume explores the fascinating roles that color played in the society, politics, thought, art, and ritual practices of ancient and medieval East Asia (ca. 1600 B.C.E.–ca. 1400 C.E.). While the Western world has always linked color with the spectrum of light, in East Asian civilizations colors were associated with the specific plant or mineral substances from which they were derived. Many of these substances served as potent medicines and elixirs, and their transformative powers were extended to the dyes and pigments they produced. Generously illustrated, this groundbreaking publication constitutes the first inclusive study of color in East Asia. It is the outcome of years of collaboration between chemists, conservators, archaeologists, historians of art and literature, and scholars of Buddhism and Daoism from the United States, East Asia, and Europe.
Table of Contents:
Colors and Color Symbolism in Ancient China
Colors and Color Symbolism in Early Chinese Ritual Art : Red and Black and the Formation of the Five Colors System / Guolong Lai
Tomb and Grotto Paintings
Wall Paintings at the Mogao Grotto Site, Dunhuang, China : Color Use from Northern Wei to Tang / Lisa Shekede and Su Bomin
Colors in Mural Paintings in Goguryeo Kingdom Tombs / Park Ah-Rim
Dyes on Ancient Chinese and Japanese Textiles
Yellow and Red Dyes in Ancient Asian Textiles / Richard Laursen --
Jincao (Arthraxon hispidus) : A Plant Used in Traditional Chinese Medicine and for Dyeing Yellow / Chika Mouri --
Imperial Yellow in the Sixth Century : A Preliminary Attempt to Reproduce Imperial Yellow Based on Instructions in the Qimin yaoshu / Zhao Feng and Long Bo --
Dye Analysis of Two Polychrome Woven Textiles from the Han and Tang Dynasties / Liu Jian and Zhao Feng --
Color at the Court of Japan
Color at the Japanese Court in the Asuka and Nara Periods / Mary M. Dusenbury
Color in the Man'yōshū, an Eighth-Century Anthology of Japanese Poetry / Monice Bethe
Embroidered Slippers in the Shōsōin Repository / Tanaka Yoko
Color and Yearly Palace Rituals in Japan during the Nara and Heian Periods / Monica Bethe
Color at the Court of Japan in the Heian Period / Mary M. Dusenbury
Color in Religious Art in Medieval East Asia
Colors of the Five Directions Associated with Deposits Enshrined in Buddhist Statues in Korea / Sim Yeon-Ok and Lee Seonyong
Color Schemes in Early Medieval Japanese Buddhist Imagery / Hillary Pedersen -
Zenmyō's True Colors : Demonstrating Non-Duality of Form and Emptiness in the Kegon Scroll / Ikumi Kaminishi
Daoist Uses of Color in Visualization and Ritual Practices / Shih-Shan Susan Huang
The Substance of Color
Botanical and historical information about the major dye plants used in ancient and medieval East Asia / Mary M. Dusenbury
Mary M Dusenbury
Publication Year:
2015
Publisher:
Yale University Press
Abstract:
With essays by Monica Bethe, Mary M Dusenbury, Shih-shan Susan Huang, Ikumi Kaminishi, Guolong Lai, Richard Laursen, Liu Jian and Zhao Feng, Chika Mouri, Park Ah-rim, Hillary Pedersen, Lisa Shekede and Su Bomin, Sim Yeon-ok and Lee Seonyong, Tanaka Yoko, and Zhao Feng and Long Bo
Color was a critical element in East Asian life and thought, but its importance has been largely overlooked in Western scholarship. This interdisciplinary volume explores the fascinating roles that color played in the society, politics, thought, art, and ritual practices of ancient and medieval East Asia (ca. 1600 B.C.E.–ca. 1400 C.E.). While the Western world has always linked color with the spectrum of light, in East Asian civilizations colors were associated with the specific plant or mineral substances from which they were derived. Many of these substances served as potent medicines and elixirs, and their transformative powers were extended to the dyes and pigments they produced. Generously illustrated, this groundbreaking publication constitutes the first inclusive study of color in East Asia. It is the outcome of years of collaboration between chemists, conservators, archaeologists, historians of art and literature, and scholars of Buddhism and Daoism from the United States, East Asia, and Europe.
Table of Contents:
Colors and Color Symbolism in Ancient China
Colors and Color Symbolism in Early Chinese Ritual Art : Red and Black and the Formation of the Five Colors System / Guolong Lai
Tomb and Grotto Paintings
Wall Paintings at the Mogao Grotto Site, Dunhuang, China : Color Use from Northern Wei to Tang / Lisa Shekede and Su Bomin
Colors in Mural Paintings in Goguryeo Kingdom Tombs / Park Ah-Rim
Dyes on Ancient Chinese and Japanese Textiles
Yellow and Red Dyes in Ancient Asian Textiles / Richard Laursen --
Jincao (Arthraxon hispidus) : A Plant Used in Traditional Chinese Medicine and for Dyeing Yellow / Chika Mouri --
Imperial Yellow in the Sixth Century : A Preliminary Attempt to Reproduce Imperial Yellow Based on Instructions in the Qimin yaoshu / Zhao Feng and Long Bo --
Dye Analysis of Two Polychrome Woven Textiles from the Han and Tang Dynasties / Liu Jian and Zhao Feng --
Color at the Court of Japan
Color at the Japanese Court in the Asuka and Nara Periods / Mary M. Dusenbury
Color in the Man'yōshū, an Eighth-Century Anthology of Japanese Poetry / Monice Bethe
Embroidered Slippers in the Shōsōin Repository / Tanaka Yoko
Color and Yearly Palace Rituals in Japan during the Nara and Heian Periods / Monica Bethe
Color at the Court of Japan in the Heian Period / Mary M. Dusenbury
Color in Religious Art in Medieval East Asia
Colors of the Five Directions Associated with Deposits Enshrined in Buddhist Statues in Korea / Sim Yeon-Ok and Lee Seonyong
Color Schemes in Early Medieval Japanese Buddhist Imagery / Hillary Pedersen -
Zenmyō's True Colors : Demonstrating Non-Duality of Form and Emptiness in the Kegon Scroll / Ikumi Kaminishi
Daoist Uses of Color in Visualization and Ritual Practices / Shih-Shan Susan Huang
The Substance of Color
Botanical and historical information about the major dye plants used in ancient and medieval East Asia / Mary M. Dusenbury
Labels:
Book 書介,
Early Medieval China 早期中古中國,
Japan 日本,
Northern Wei 北魏,
藝術 Art,
道教 Religious Daoism
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